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Twenty years after the fall of Communism in Central and East Europe is an ocassion to reevaluate the cultural and theological contribution from that region to the secularization - post-secularization debate. Czech theologian Ivana Noble develops a Trinitarian theology through a close dialogue with literature, music and film, which formed not only alternatives to totalitarian ideologies, but also followed the loss and reappeareance of belief in God. Noble explains that, by listening to the artists, the churches and theologians can deal with questions about the nature of the world, memory and ultimate fulfilment in a more nuanced way. Then, as partakers in the search undertaken by their secular and post-secular contemporaries, theologians can penetrate a new depth of meaning, sending out shoots from the stump of Christian symbolism. Drawing on the rich cultures of Central and East Europe and both Western and Eastern theological traditions, this book presents a theological reading of contemporary culture which is important not just for post-Communist countries but for all who are engaged in the debate on the boundaries between theology, politics and arts.
Following a paradigm shift in his own personal understanding of mission, Vladimir Ubeivolc proposes the adoption of mission principles based on missio Dei to meet the social and spiritual needs of people in Moldova. Biblically grounded and insightful, the lessons to be learned from this book apply far beyond Eastern Europe. Dr Ubeivolc uses his knowledge from six years of research, twenty years of pastoral ministry and a lifetime of experience to summarize the landscape of the Moldovan Evangelical and Orthodox churches and their historical approaches to mission. His evaluation emphasizes the need for a biblical foundation to mission for Eastern European Evangelical churches. This book’s message is a timely, scholarly reminder of the need to pursue holistic mission if the church of Jesus Christ is to be an authentic and effective vessel to bring transformation to people’s lives and society.
Essays that focus on the analysis of the hermeneutical process, which is what occurs when texts are interpreted successfully. Also includes contributions from prominent researchers from all religious denominations on the subjects of philosophical hermeneutics, exegesis and theology.
This book provides a comprehensive description of how evangelicals in Northern Ireland interpreted the "Troubles" (1966-2007) in the light of how they read the Bible. The rich and diverse landscape of Northern Irish evangelicalism during the "Troubles" is ideally suited to this study of both the light and dark sides of apocalyptic eschatology. Searle demonstrates how the notion of apocalypse shaped evangelical and fundamentalist interpretations of the turbulent events that characterized this dark yet fascinating period in the history of Northern Ireland. The book uses this case study to offer a timely reflection on some of the most pressing issues in contemporary negotiations between culture and religion. Given the current resurgence of religious fundamentalism in the wake of 9/11, together with popular conceptions of a "clash of civilizations" and the so-called War on Terror, this book is not only an engaging academic study; it also resonates with some of the defining cultural issues of our time.
Liberation theology has, since its beginnings over forty years ago, placed the poor at the heart of theology and revealed the ideologies underlying both society and church. Meanwhile, over this period, the progressive church appears to have stagnated and the poor of Latin America have turned increasingly to neo-Pentecostalism. 'The Poor in Liberation Theology' questions whether the effect of liberation theology is to provide a pathway to God or really to construct idols out of the poor. Combining the conceptual language of the philosophers Jean-Luc Marion and Emmanuel Levinas with the methodology of the liberation theologian Clodovis Boff, the volume outlines how liberation theology can work to ensure the poor do not become an ideological construct but remain icons of God. Drawing on a wealth of material from Latin American and Europe, the book demonstrates the continuing validity and importance of liberation theology and its further potential when engaged with contemporary philosophy.
Through a geographic spread that surveys theological education in Central and East Europe, this volume provides a local glimpse into the state of theological education but also global reflection on the state and scope of theological education as a type of Christian mission and witness in light of secularization and globalization under the conditions of late modernity.
Ivana Noble describes in Essays in Ecumenical Theology I emerging methods, aims and themes. She also shows why the search for common roots, mutual knowledge and shared mission has became so important in (Post)Modern Christianity.
"The Mind and Body of the Church: The Theological Legacy of Georges Florovsky is the only comprehensive critical anthology of different theological and historical aspects related to Florovsky's thought by an international group of leading academics and church personalities. This is also the only publication in book form in English translation of Florovsky's key study in French - "The Body of the Living Christ: An Orthodox Interpretation of the Church". The contributors to this volume tackle a broad range of subjects that comprise the theological legacy of the most influential theologian of the 20th century. The essays examine the life and work of Florovsky, his theology and theological methodology, as well as ecclesiology and ecumenism. A must-have volume for those who study Florovsky and his legacy"--
In the first volume of Essays in Ecumenical Theology Ivana Noble depicts differences between what she calls a sectarian outlook and one which engages in the search for common roots, dialogical relationships and shared mission in a world that has largely become post-Christian, but often also post-secular. Drawing on both Western and Orthodox scholarship, and expressing her own positions, Noble sketches what ecumenical theology is, how it is linked to spirituality, the methods it uses, how it developed during the twentieth century, and the challenges it faces. Specific studies deal with controversial interpretations of Jan Hus, Catholic Modernism, the problematic heritage of the totalitarian regimes, and responses to the current humanitarian crisis.
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.