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This volume engages with the work of E. Douglas Lewis, who has made major contributions to the understanding of Eastern Indonesia, ethnography, culture, and religion, as well as a neurobiologically informed anthropology. Lewis' work on the Ata Tana 'Ai (People of the Forest) of Flores has long been regarded as a seminal work on culture and society in Eastern Indonesia. His 'precedence theory' became highly influential among anthropologists in their interpretations of other social groups in the region. In this volume, however, a group of scholars influenced by his work undertake diverse and thought-provoking excursions from Lewis' work, shedding light on his insights on subjects ranging from Eastern Indonesian ethnography, to theorizing culture change, to development, and to the nascent field of 'neuroanthropology'. Of particular note, this book also features an extended contribution by Lewis that is, as Professor James J. Fox notes in this book's foreword, 'the kind of serious contemplation of an intellectual trajectory that every senior anthropologist should be urged to write'.
The Stranger-Kings of Sikka is the first monographic study of an origin myth and history of an indigenous eastern Indonesian state and the first contemporary ethnography of the Ata Sikka of Flores. The book will be of interest to anthropologists, ethnologists of Austronesia, historians and political scientists whose interests include Southeast Asia. During the 1920s, in the regency of Sikka on the island of Flores, D.D. Pareira Kondi and A. Boer Pareira, two notable men among the first literate Sikkanese, began writing about the history and culture of their people. Among their many surviving manuscripts are two long works on the origin of the rajas who ruled Sikka until the end of the rajadom in the 1950s. The author of this book uncovered the manuscripts in 1994 and found among them versions of the myth of origin of the Sikkanese rajas, an epic tale of immigrant-kings that was lost to living memory and as oral tradition by the 1970s. Drawing on Boer’s and Kondi's texts and his own field research in the regency of Sikka, Lewis presents an abridged English translation of the origin myth and constructs a history of the Sikkanese rajas and the organization of the society they ruled.
Anyone who has heard of chiasmus is likely to think of it as no more than a piece of rhetorical playfulness, at times challenging, though useful for supplying a memorable sententious note or for performing a pirouette of syntax and thought. Going beyond traditional rhetoric, this volume is concerned with the possibility of using the figure of chiasmus to model a broad array of phenomena, from human relations to artistic creation. In the process, it provides the first book-length study not of chiasmus, the rhetorical figure, but of chiastic thought. The contributors are concerned with chiastic inversion and its place in social interactions, cultural creation, and more generally human thought and experience.They explore from a variety of angles what the unsettling logic of chiasmus (from the Greek meaning “cross-wise”), has to tell us about the world, human relations, cultural patterns, psychology, and artistic and poetic creation.
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Beyond Observation is structured by the argument that the ‘ethnographicness’ of a film should not be determined by the fact that it is about an exotic culture – the popular view – nor because it has apparently not been authored – a long-standing academic view – but rather because it adheres to the norms of ethnographic practice more generally. On these grounds, the book covers a large number of films made in a broad range of styles across a 120-year period, from the Arctic to Africa, from the cities of China to rural Vermont. Paul Henley discusses films made within reportage, ...
Explores why societies throughout the world organize social thought and institutions in patterns of opposites