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Words become Worlds
By carefully analyzing the text-semantic features of the texts of Genesis 1-11, this book offers a quite new perspective on the primaeval history. The first part of the book examines Genesis 1-11, which is usually read as a creation story concerning the human being in relation to God, in which the human being falls from bad to worse. In these text-semantic studies it is shown that such is not the case, especially in the rather exciting analysis of the story of the Tower of Babel. In the second part of the book the methodological framework of these text-semantic studies is presented.
Inner Worlds
In the dynamic interchange between authors, texts, and readers that occurs during the reading process, readers are stimulated by the author to create complex inner representations of the reality presented in a text. The cognitive linguistic approach outlined in the first part of Inner Worlds offers a set of analytical tools that can be instructively applied to the book of Jonah to examine how the text presents its own reality to the reader. Retranslated with an eye to the distinct nuances in the Hebrew, the text of Jonah reveals a range of suggestive dynamic patterns that show the irony of Jonah’s limited perspectives on his misfortunes compared with the transcendent perspective of a gracious God.
The Face of Old Testament Studies
Leading scholars provide an overview of current issues in Old Testament studies.
Reading Writing Right
In a collection of essays, former students, colleagues and friends of Prof Elna Mouton honour her life, career and scholarly contributions upon her retirement from Stellenbosch University. The various essays interact with Prof Mouton's concern for biblical hermeneutics, ethics and the interactions and connections between the two, ultimately illustrating the width and variety of interest that her work stimulated and which it interacted with.
Studies in the Book of Genesis
"Articles ... présentés lors du 48e Colloquium Biblicum Lovaniense organisé à Louvain les 28, 29 et 30 juillet 1999..."--Pref.
Salvation History
Salvation history can be thought of as twofold: one is that God Himself personally takes action and the other is God has humans act. An example of the latter is Exodus in which God had Moses lead the Israelites from Egypt to Canaan. The skin garment that God made with slain animals for the fallen Adam is an example of the former. Adam's fall is the very starting point of God's saving acts in human history. In His saving acts, God utilized his sin as the means of salvation. However, God's plan on saving human beings began far ahead of the creation of Adam, for omniscient God already knew of Adam's fall before the world had begun. As Apostle Peter confirms, God's will to save lost sinners was ...
Samson
The story of Samson in the Bible is told in just four chapters of the Book of Judges, but the story of his life is composed of a mosaic of events. This book examines many aspects of the unique figure of Samson: Samson as the chosen of God, who is destined to save the Israelites from Philistine oppression, and who ultimately dies with the Philistines; Samson, who appears on the stage of history as a promising leader but whose leadership fails; Samson the dissolute Nazirite; a powerful man who rips apart a lion as though it were a lamb, who uproots the gates of the city of Gaza and pulls down a pagan temple - but at the same time he succumbs to his women and is ruled by them. This book invites the reader to contemplate Samson's highly contradictory personality, to take up moral issues, and to reflect upon love and betrayal, life and death, family and society - subjects that have concerned people from antiquity to the present.
Representation in Old Testament Narrative Texts
This work focuses on the literary conventions of narrative texts in the Hebrew Bible, in particular the mode of representation in the book of Judges. The theory of integrational semantics, developed by Benjamin Hrushovski, is systematized to form a theoretical framework within which representation is conceptualized. The author suggests a novel reading of the Judges-narratives to demonstrate particular conventions of representation. The notions of paradoxality, perspectivity and juxtaposition are used to demonstrate the potential value of types of logic, alternative to modernist logic, in reading ancient Hebrew narratives. A hypothetical representeme is constructed for the book of Judges to make it clear that the mode of representation is neither mimesis nor historiography, but narrative, representing by convention and not by correspondence to history.
