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Written with clarity and careful consideration, Jesus and Divorce provides an important contribution to the ongoing debate on divorce. It offers a positive way forward, as the authors encourage us to apply the Bibles teachings to our lives and the lives of those around us.
John Rogerson traces the interpretation of Genesis 1-11 through to its present engagement with contemporary issues, before going on to examine the hermeneutical debate currently centred on the text, and to discuss it from the more familiar perspective of the historical-critical method, with particular attention to translation, source-critical and inter-literary questions.
How is the kingdom of God related to Messianic kingship (or divine sonship)? Starting from what he terms a 'two-tier' kingship in the Psalms, Robert Rowe explores the linkage of these terms in Mark's gospel. The linked concepts - God's kingship and Davidic (Messianic) kingship - are traced from the Psalms and Isaiah 40-66, through the Dead Sea Scrolls and other inter-testamental documents, into Mark's gospel. Mark's characterization of Jesus as Messiah is shown to centre around four royal Psalms (2; 22; 110; 118). Contributing to the continuing study of the Old Testament in the New, Rowe argues that the concepts of God's kingdom and the Messiah are inherently closely related. This has importance both for the study of the historical Jesus, and for Mark's presentation of God and Jesus in his gospel.
At the heart of the earliest Christian self-understanding, explicit or implicit in much Christian use of the Old Testament, and crucial for Christian theology and interpretation, the concept of 'messiah' in the Old Testament has, however, been eclipsed by the pursuit of other goals in the Old Testament studies. Few recent sustained treatments have appeared from any school of thought. The Lord's Anointed aims to redress the balance. It also recognizes that the study of this topic must always be contemporary: Old Testament studies have changed dramatically in recent years, giving rise to new challenges as well as new opportunities for Christian reading of it.
Factors outside of healthcare services determine our health and this involves many different sectors. Health for All Policies changes the argument about inter-sectoral action, from one focusing on health and the health sector to one based on co-benefits – a 'Health for All Policies' approach. It uses the Sustainable Development Goals as the framework for identifying goals across sectors and summarizes evidence along two causal axes. One is the impact of improved health status on other SDGs, e.g. better educational and employment results. The other is the impact of health systems and policies on other sectors. The 'Health for All Policies' approach advocated in this book is thus a call to improve health to achieve goals beyond health and for the health sector itself to do better in understanding and directing its impact on the world beyond the healthcare it provides. This title is also available as Open Access on Cambridge Core.
Wenham's study on the Book of Leviticus is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to ahieving a balance between technical information and homiletic-devotional interpretation.
This book, emphasizing Genesis 14 and Psalm 110, contributes to the history of composition of the patriarchal narratives in the book of Genesis and to the history of theology of the Second Temple period. Genesis 14 was added on a late stage and in two steps: first, Genesis 14* and later, the so-called Melchizedek episode (ME, vv. 18-20). Genesis 14 is the result of inner-biblical exegesis: both Genesis 14* and the later ME originated from scribal activity in which several earlier biblical texts have served as templates/literary building blocks. As for Genesis 14*, in particular three text groups were important: the Table of Nations, the wilderness wandering narratives and annals from the Deu...