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Ethics and the Profession of Anthropology
This revised second edition of Ethics and the Profession of Anthropology renews the challenge to anthropologists to engage in a dialogue concerning their commitment to professional ethical conduct. Containing a majority of new chapters, the authors redefine what it means to conduct anthropological research ethically in a discipline that is now less isolated from allied fields in the physical and behavioral sciences and coming to terms with the global changes that affect its practice. Fluehr-Lobban provides an overview of issues from the past 110 years, drawing attention to the need for maintaining the ethical core of the discipline and a code of professional responsibility. The contributors ...
The Art of Splitting Stone: Early Rock Quarrying Methods in Pre-Industrial New England 1630-1825 [3rd edition]
The Art of Splitting Stone is a detailed study of the history, tools, and methods used to split, hoist, and transport quarried stone in pre-industrial New England (1630-1825). It is an invaluable resource for historians, archaeologists, and stone masons interested in identifying and dating early stone splitting and quarrying methods. The amateur researcher and avid outdoors person will find the book useful as a field guide to identifying split boulders and stone quarries abandoned in the woods.
The Outlier Survey
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Memory Lands
A powerful study of King Philip's War and its enduring effects on histories, memories, and places in Native New England from 1675 to the present
Rediscovering Lost Innocence
In the first half of the nineteenth-century, responsibility for child care primarily rested within families. Needy children were often cared for by community-sponsored efforts that varied widely in quality, as well as by benevolent organizations dedicated to children’s welfare. The late 1800s was marked by major social service infrastructure construction and development. During this period, guided by progressive concerns about the role of the state in responding to societal changes resulting from urbanization and industrialization, Rhode Island took on a more active statewide role in public education, sewers, parks, prisons, and child welfare systems. New ideas about civil rights extended ...
Maize for the Gods
Maize is the world’s most productive food and industrial crop, grown in more than 160 countries and on every continent except Antarctica. If by some catastrophe maize were to disappear from our food supply chain, vast numbers of people would starve and global economies would rapidly collapse. How did we come to be so dependent on this one plant? Maize for the Gods brings together new research by archaeologists, archaeobotanists, plant geneticists, and a host of other specialists to explore the complex ways that this single plant and the peoples who domesticated it came to be inextricably entangled with one another over the past nine millennia. Tracing maize from its first appearance and domestication in ancient campsites and settlements in Mexico to its intercontinental journey through most of North and South America, this history also tells the story of the artistic creativity, technological prowess, and social, political, and economic resilience of America’s first peoples.
A Rosetta Key for Ancestral Pueblo History
This work applies generational mapping to the Ancestral Pueblo, using 15-year intervals. Distinct phases, found in other cultures, will be tested as to their applicability. They include: 1) "Invisible" Beginnings; 2) Establishment; 3) Novel Consolidation and Opening Up; 4) Crisis & Creativity; 5) Empire and Inclusion; and 6) Renewal or Rigidification? These findings will help the reader grasp the temporal flow of the Indigenous Southwest, which might otherwise be piecemeal and lack clarity. In addition to a useful mapping of time, the author brings an archetypal awareness to the patterns used in imagery and shows how it resonates with historical phases. We invite you to take a temporal journey into Pueblo times, to follow the evolution of their culture and cosmology, and to gain a sense of our solidarity with Indigenous peoples.
GRAVE UNDERTAKINGS
By weaving textual and archaeological evidence with community memory, Rubertone challenges the canonical account of Roger Williams' "A Key Into the Language of America" (1643). She imagines a more complicated and dynamic history of Native cultural survival and persistence in New England.
