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Grave Disturbances
Archaeologists excavating burials often find that they are not the first to disturb the remains of the dead. Graves from many periods frequently show signs that others have been digging and have moved or taken away parts of the original funerary assemblage. Displaced bones and artefacts, traces of pits, and damage to tombs or coffins can all provide clues about post-burial activities. The last two decades have seen a rapid rise in interest in the study of post-depositional practices in graves, which has now developed into a new subfield within mortuary archaeology. This follows a long tradition of neglect, with disturbed graves previously regarded as interesting only to the degree they revea...
Old Excavation Data. What Can We Do?
Dieses Buch behandelt die digitale Integration von Ressourcen aus alten archaologischen Langzeitforschungsprojekten im ostlichen Mittelmeerraum und in Landern des Nahen Ostens. Alle Arbeiten befassen sich mit der Heterogenitat der vorliegenden Quellen und prasentieren unterschiedliche Strategien, um diese Herausforderung zu meistern. Der Band stammt aus einem Workshop mit dem Titel "Old Excavation Data - What Can We Do?", der am 28. April 2016 auf dem 10. International Congress on the Archaeology of the Ancient Near East (ICAANE) in Wien stattfand. The book describes theoretical and technical approaches to the digital integration of resources from old and long-term archaeological fieldwork p...
Deviant Burial in the Archaeological Record
This edited volume contains twelve papers that present evidence on non-normative burial practices from the Neolithic through to Post-Medieval periods and includes case studies from some ten countries. It has long been recognised by archaeologists that certain individuals in a variety of archaeological cultures from diverse periods and locations have been accorded differential treatment in burial relative to other members of their society. These individuals can include criminals, women who died during childbirth, unbaptised infants, people with disabilities, and supposed revenants, to name but a few. Such burials can be identifiable in the archaeological record from an examination of the loca...
Anglo-Saxon Deviant Burial Customs
Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book. While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society - the fifth to seventh centuries - for which documents are lackin...
The Emergent Past
The Emergent Past approaches archaeological research as an engagement within an assemblage - a particular configuration of materials, things, places, humans, animals, plants, techniques, technologies, forces, and ideas. Fowler develops a new interpretative method for that engagement, exploring how archaeological research can, and does, reconfigure each assemblage. Recognising the successive relationships that give rise to and reshaped assemblages overtime, he proposes a relational realist understanding of archaeological evidence based on a reading of relational and non-representational theories. The volume explores this new approach through the first eversynthesis of Chalcolithic and Early Bronze Age mortuary practices in Northeast England (c.2500-1500 BC). His study moves from analyses of changing types of mortuary practices and associated things and places, to a vivid discussion of how past relationships unfolded over time and gave rise to specific patterns in the material remains we have today.
Human Subjects Research after the Holocaust
“An engaging, compelling and disturbing confrontation with evil ...a book that will be transformative in its call for individual and collective moral responsibility." – Michael A. Grodin, M.D., Professor and Director, Project on Medicine and the Holocaust, Elie Wiesel Center for Judaic Studies, Boston University Human Subjects Research after the Holocaust challenges you to confront the misguided medical ethics of the Third Reich personally, and to apply the lessons learned to contemporary human subjects research. While it is comforting to believe that Nazi physicians, nurses, and bioscientists were either incompetent, mad, or few in number, they were, in fact, the best in the world at th...
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