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Translation of: Neutestamentliche Apokryphen.
Slightly revised version of the author's thesis (doctoral)--University of Chicago, 2002.
"Ritual Memory" brings together two areas of study which have hitherto rarely been studied in comparison: liturgy and the apocryphal Acts of the Apostles. The book gives an analysis of the liturgical celebration of the apostles in the medieval West and examines the incorporation of the apocrypha in practices of ritual commemoration. It reveals the role that liturgy played in the transmission of the apocryphal Acts and visualises the way these narrative traditions developed and changed through their incorporation into a ritual context. The result is a dynamic picture of the ritual reception of the extra-canonical Acts in the Latin Middle Ages, where the apocryphal legends about the apostolic past were approached as memorable traditions on the origins of Christianity.
Leading Baptist thinkers Daniel L. Akin, R. Albert Mohler, Jr., Paige Patterson, Mark Dever, et al. address four major issues in regard to eight Christian doctrines (revelation, God, humanity, Christ, the Holy Spirit, salvation, the Church, and last things). Revised edition.
This volume presents a selection of essays by the late Willem Vorster, one of the most prominent New Testament scholars to have emerged from South Africa. An introductory essay by the editor explains Vorster's contribution to New Testament scholarship in general and to South African New Testament scholarship in particular. Vorster's essays are grouped primarily under the topics "Language and Linguistics", "Reader Response", "Narratology", "Historical Paradigms" and "The Historical Jesus". In addition to his work on method, Vorster was a well-known Markan scholar, and this is reflected in the fact that more than half of his methodological essays are concerned with that Gospel. The book includes a curriculum vitae, a full bibliography and indexes.
In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.
In all religions, in the medieval West as in the East, ideas about the past, the present and the future were shaped by expectations related to the End. The volumes Cultures of Eschatology explore the many ways apocalyptic thought and visions of the end intersected with the development of pre-modern religio-political communities, with social changes and with the emergence of new intellectual and literary traditions. The two volumes present a wide variety of case studies from the early Christian communities of Antiquity, through the times of the Islamic invasion and the Crusades and up to modern receptions, from the Latin West to the Byzantine Empire, from South Yemen to the Hidden Lands of Ti...
McKenzie argues that to comprehend the Bible we must grasp the intentions of the biblical authors themselves--what sort of texts they thought they were writing and how they would have been understood by their intended audience. In short, we must recognize the genres to which these texts belong. McKenzie examines several genres that are typically misunderstood, offering careful readings of specific texts to show how the confusion arises, and how knowing the genre produces a correct reading. The book of Jonah, for example, offers many clues that it is meant as a humorous satire, not a straight-faced historical account of a man who was swallowed by a fish. Likewise, McKenzie explains that the v...
"This work brings together the insights of a range of distinguished scholars on a fresh and important task . . . The work is sound, imaginative, and original" (Howard Clark Kee). Contributors include Christopher Burchard, Carsten Colpe, Karl Loening, John K. Riches, and others. Translation by Annemarie S. Kidder and Reinhard Krauss.
This new anthology of gospel literature contains texts that are not part of the New Testament but are of great importance for the study of Christian origins. Some of these apocryphal gospels are from the Nag Hammadi library, made available only recently. The sixteen texts constitue what remains of the non-canonical gospels form the first and second centuries. They transmit saying of Jesus and relate stories about Jesus.