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A volume of texts and translations of canon-lists in early Christianity, specifically from the first four centuries CE on the grounds that this is the most formative period in the development of the early Christian canon.
The status of the Christian Old Testament as originally Hebrew scripture had certain theoretical implications for many early Christians. While they based their exegesis on Greek translations and considered the LXX inspired in its own right, the Fathers did acknowledge the Hebrew origins of their Old Testament and in some ways defined their Bible accordingly. Hebrew scripture exerted its influence on patristic biblical theory especially in regard to issues of the canon, language, and text of the Bible. For many Fathers, only documents thought to be originally composed in Hebrew could be considered canonical, the Hebrew language was considered the primordial language subsequently confined to Israel, and the LXX, as the most faithful translation, corresponded precisely to the Hebrew text.
As the story goes, a few centuries before the birth of Jesus, seventy Jewish sages produced a Greek translation of the Hebrew Scriptures at the request of an Egyptian king. While some Jews believed this translation was itself inspired Scripture, even more significantly, the authors of what would later be called the New Testament relied on this translation as they quoted Scripture. Then in the centuries that followed, many Christians argued that God had provided the Septuagint as the church's Old Testament. But what about all the differences between the Septuagint and the Hebrew Bible? And what about the extra books of the Septuagint-the so-called Apocrypha or deuterocanonical literature? Written with students in mind, Translation of the Seventy explores each of these issues, with a particular focus on the role of the Septuagint in early Christianity. This fresh analysis of the New Testament's use of the Septuagint and the complex reception of this translation in the first four centuries of Christian history will lead scholars, students, and general readers to a renewed appreciation for this first biblical translation.
In The Book of Exodus: Explorations in Christian Theology, scholar Ed Gallagher examines how the Book of Exodus served as the foundation for several themes and passages within the New Testament. Each chapter charts the movement of a character, theme, or passage from the Book of Exodus through later Jewish and Christian interpretations, with special emphasis on how the New Testament used those people, stories, or texts to explain various aspects of the Gospel. Written for the interested church member, this collection of thirteen studies will push readers to consider more deeply aspects of Scripture usually ignored or lightly treated. Readers will learn not only about the Book of Exodus and its reception in the New Testament, but they will also grow in their understanding of Christian theology.
DIVThe discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period./divDIV /divDIVUsing the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official “canon” accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple./div
This title focuses purely on company accounts, rather than dealing with areas such as group accounts, sole traders and partnerships. Many accounting reference works are aimed at larger businesses and take into account the additional requirements imposed by the Financial Services Authority (for listed companies) or international financial reporting standards. It is aimed at accountants in small to medium sized companies as it will focus on the UK accounting requirements as they affect private companies, and will pay particular attention to the exemptions available to companies that qualify as small under the Companies Act 1985.
Well-known for his scholarly works on the formation of the biblical canon, Lee McDonald has written a carefully researched and reasoned explanation on the history of the formation of the Bible expressly for the interested pastor and curious layman. Combining a lifelong commitment to the Scriptures, both as a pastor and as a scholar, McDonald approaches his task with sensitivity to the importance of these sacred texts as well as with the thoughtful practice of a person steeped in the process by which these texts were brought together to form the Bible as the church knows it now. From the collection (and translations) of the Hebrew Scriptures through the collection of the New Testament Scriptures, and finally the process of settling on the final forms for these collections, McDonald leads his reader right up to the present moment.
This volume proposes a fresh strategy for ecumenical engagement - 'Receptive Ecumenism' - that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, 'What do our others need to learn from us?', this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite qu...
The question of male headship has remained a vexing and often divisive issue in contemporary Christian thought. This insightful volume brings together both sides of the debate, proponents of the concept of an "equal-regard" marriage as well as dissenting voices who advocate male leadership within the family (and often consequently, within the church). With contributions from Mary Stewart Van Leeuwen, Carolyn Osiek, W. Robert Godfrey, Don Browning, and Mary Gallagher, the essays provide thoughtful commentary and critique, substantively engaging other opinions and contrasting views in a charitable manner.
The past two decades have seen increased attention to Augustine of Hippo's (AD 354-430) use of rhetorical concepts. In Rhetorical Economy in Augustine's Theology, Brian Gronewoller explores Augustine's use of the rhetorical concept of economy in his theologies of creation, history, and evil. He shows that rhetorical economy was the logic by which Augustine explained tensions within, and answered challenges to, these three fundamental areas of his thought and others with which they intersect, such as providence, divine activity, and divine order.