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A unique study of how the Bible "constructs" African Americans and how African Americans "construct" the bibleFrom literature and the arts to popular culture and everyday life, the Bible courses through black society and culture. Despite the enormous recent surge of interest in African American religion, scant attention has been paid to the diversity of ways in which African Americans have utilized the Bible. African Americans and the Bible is the fruit of a four-year collaborative research project directed by Vincent L. Wimbush and funded by the Lilly Endowment. It brings together scholars and experts (sixty-eight in all) from a wide range of academic and artistic fields and disciplines-inc...
Eduardo Mondlane was an extremely promising, able, well-educated, charismatic scion of an impoverished aristocratic Tsonga family in southern Mo�ambique. He was strongly backed by the Kennedys, "the best and the brightest" of their State Department, their CIA, and the Ford Foundation. He enjoyed significant support in Portugal and was universally supported by the Western Democracies and by influential Africans like Nyerere and Bourguiba. How could Mondlane lose control, and the West lose its influence, in the nationalist movement he had so capably founded? The letter bomb Mondlane opened on Feb. 3, 1969 ended his campaign for a moderate, democratic, prosperous, socially responsible, unaligned Mozambique and swept his unfortunate country, as he had feared, into the destitution of a proxy Cold War. How could this happen? Jos� Duarte explains the national and international factions surrounding Mondlane that led to his destruction and the destruction of his country.
El Padre Eduardo Mojica, en mala hora es trasladado a un libertino pueblo donde las mujeres se habÃan abrogado para sà el tradicional derecho masculino de conquistar al sexo opuesto, enamorándose de una bella joven. Los hombres no le perdonan su doble moral: inquisitorial para los feligreses, laxa y libidinosa para èl; y una mañana que sale a dar un corto paseo por el pueblo, es agredido por una turba de no menos de treinta energúmenos, enviándolo al hospital con multiples fracturas y contusiones. El cura decide vengarse de sus agresores enamorando a doce de sus esposas, teniendo un hijo con once de ellas, esa, en sÃntesis, su venganza por partida doble: ponièndoles los “cuernosâ€...
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Italian novelist, poet, and filmmaker Pier Paolo Pasolini was brutally killed in Rome in 1975, a macabre end to a career that often explored humanity’s capacity for violence and cruelty. Along with the mystery of his murderer’s identity, Pasolini left behind a controversial but acclaimed oeuvre as well as a final quartet of beguiling projects that signaled a radical change in his aesthetics and view of reality. The Resurrection of the Body is an original and compelling interpretation of these final works: the screenplay Saint Paul, the scenario for Porn-Theo-Colossal, the immense and unfinished novel Petrolio, and his notorious final film, Salò or the 120 Days of Sodom, a disturbing adaptation of the writings of the Marquis de Sade. Together these works, Armando Maggi contends, reveal Pasolini’s obsession with sodomy and its role within his apocalyptic view of Western society. One of the first studies to explore the ramifications of Pasolini’s homosexuality, The Resurrection of the Body also breaks new ground by putting his work into fruitful conversation with an array of other thinkers such as Freud, Strindberg, Swift, Henri Michaux, and Norman O. Brown.
This book is a sequel to Cine: Spanish Influences on Early Cinema in the Philippines, and part of Nick Deocampo’s extensive research on Philippine cinema. Tracing the beginnings of motion pictures from its Spanish roots, this book advances Deocampo’s scholarly study of cinema’s evolution in the hands of Americans.