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In his renowned courses at the Collège de France from 1982 to 1984, Michel Foucault devoted his lectures to meticulous readings and interpretations of the works of Plato, Epictetus, Seneca, and Marcus Aurelius, among others. In this his aim was not, Edward F. McGushin contends, to develop a new knowledge of the history of philosophy; rather, it was to let himself be transformed by the very activity of thinking. Thus, this work shows us Foucault in the last phase of his life in the act of becoming a philosopher. Here we see how his encounter with ancient philosophy allowed him to experience the practice of philosophy as, to paraphrase Nietzsche, a way of becoming who one is: the work of self...
Writing at the intersection of intellectual and disciplinary history and working from documents of the American Philosophical Association and the American Association of University Professors, McCumber illuminates the shift in philosophical method that occurred in the wake of the McCarthy era: from a philosophy that was socially engaged and pragmatic in outlook to a socially disengaged vision that advocated a highly restricted "scientistic" conception of truth, language, and method.
In his preface to Deleuze and Guattari’s Anti-Oedipus, Michel Foucault notes that in the late sixties, there is a turn away from Freud anda movement toward what he calls an “experience and technology of desire that is no longer Freudian”. Foucault, Deleuze, and Guattari were interested in, and engaged with this shift and their collective work in these areas spawned a larger post-Freudian literature. This book gathers contributions from international scholars with the aim of exploring the social, political, and philosophical dimension of Deleuze and Guattari’s, and Foucault’s critical encounters with psychoanalytic thought: Their possible connections, their divergences, the fields o...
Life-philosophy, central to 19th-century philosophical thought, is concerned with the meaning, value and purpose of life. This much-needed study returns to the central philosophical questions of Lebensphilosophie and reveals the ascendency of 'life' in contemporary philosophical thinking. Scholars from the disciplines of political theory, aesthetics, bioethics and ontology examine how the notion of life has made its way into contemporary philosophical discussions. They explore three main themes: the shift toward biological and technological views of life; the political implications of our conceptions of life; and the re-emergence of the idea of life in recent philosophical discussions about, for example, care of the self, scepticism, tragedy, desire, the emotions, and history. Anticipating new directions of philosophical thinking, this study restores a vital school of thought to crucial considerations about the dangers of contemporary politics and the threat of new technologies.
Camus, Philosophe: To Return to our Beginnings is the first book on Camus to read Camus in light of, and critical dialogue with, subsequent French and European philosophy. It argues that, while not an academic philosopher, Albert Camus was a philosophe in more profound senses looking back to classical precedents, and the engaged French lumières of the 18th century. Aiming his essays and literary writings at the wider reading public, Camus’ criticism of the forms of ‘political theology’ enshrined in fascist and Stalinist regimes singles him out markedly from more recent theological and messianic turns in French thought. His defense of classical thought, turning around the notions of natural beauty, a limit, and mesure makes him a singularly relevant figure given today’s continuing debates about climate change, as well as the way forward for the post-Marxian Left.
How relevant is Foucault’s social thought to the world we inhabit today? This collection comprises several essays considering the contemporary relevance of the work of Michel Foucault. While Foucault is best remembered for his historical inquiries into the origins of “disciplinary” society in a period extending from the 16th to the 19th centuries, it seems that today, under the conditions of global modernity, the relevance of his ideas are called into question. With the increasing ubiquity of markets, the break up of centralized states and the dissolution of national boundaries, together with new scientific and political discourses on biological life, the world of today seems far remov...
"It has become fashionable in certain intellectual circles to trace our present of alternative facts and denialism back to Foucault and what critics claim to be the way he undermines the stable notion of truth. In The Force of Truth, Daniele Lorenzini explains why this understanding of Foucault stems from a fundamental misreading of his work. Foucault was not interested in defining what truth is, nor in elaborating or defending a specific theory of truth. Instead, Lorenzini shows, Foucault's project of a history of truth aims to trace the genealogy of the main regimes of truth that have emerged throughout human history and are relevant for us today. In this fundamental re-reading of Foucault...
This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault's work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault's constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be understood as a series of attempts to historicize the transcendental. In so doing, he seeks to uncover a specific level that would identify these conditions ...
Why would René Descartes, the father of modern rationalist philosophy, choose "meditations"—a term and genre associated with religious discourse and practice—for the title of his magnum opus that lays the metaphysical foundations for his reform of all knowledge, including mathematics and sciences? Why did he believe that the immortality of the soul and the existence of God, which the Meditations on First Philosophy set out to demonstrate, can only be made self-evident through meditating? These are the question that Christopher Wild's book answers. Descartes discovered the "foundations of a marvelous science" through a dramatic conversion in southern Germany in the winter of 1619. The sp...
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