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The Book of Job
This book is the product of fifty years of scholarship. It consists of two main parts: the first is an essay on the history of interpreting the book of Job in Judaism, Christianity, and Islam. The second part is a commentary on the book.
Job
This revelatory new translation of Job by one of the world's leading biblical scholars will reshape the way we read this canonical text The book of Job has often been called the greatest poem ever written. The book, in Edward Greenstein's characterization, is "a Wunderkind, a genius emerging out of the confluence of two literary streams" which "dazzles like Shakespeare with unrivaled vocabulary and a penchant for linguistic innovation." Despite the text's literary prestige and cultural prominence, no English translation has come close to conveying the proper sense of the original. The book has consequently been misunderstood in innumerable details and in its main themes. Edward Greenstein's new translation of Job is the culmination of decades of intensive research and painstaking philological and literary analysis, offering a major reinterpretation of this canonical text. Through his beautifully rendered translation and insightful introduction and commentary, Greenstein presents a new perspective: Job, he shows, was defiant of God until the end. The book is more about speaking truth to power than the problem of unjust suffering.
The State of Jewish Studies
Contributors describe the key points of controversy and concern that currently engage scholars in most areas of Judaic research. Respondents discuss the contributors' views, marking out areas of disagreement and delineating avenues for further research and debate. Annotation copyrighted by Book News, Inc., Portland, OR
Interested Readers
Readers of the Hebrew Bible are interested readers, bringing their own perspectives to the text. The essays in this volume, written by friends and colleagues who have drawn inspiration from and shown interest in the scholarship of David Clines, engage with his work through examining interpretations of the Hebrew Bible in areas of common exploration: literary/exegetical readings, ideological-critical readings, language and lexicography, and reception history. The contributors are James K. Aitken, Jacques Berlinerblau, Daniel Bodi, Roland Boer, Athalya Brenner, Mark G. Brett, Marc Zvi Brettler, Craig C. Broyles, Philip P. Chia, Jeremy M. S. Clines, Adrian H. W. Curtis, Katharine J. Dell, Susan E. Gillingham, Susanne Gillmayr-Bucher, Edward L. Greenstein, Mayer I. Gruber, Norman C. Habel, Alan J. Hauser, Jan Joosten, Paul J. Kissling, Barbara M. Leung Lai, Diana Lipton, Christl M. Maier, Heather A. McKay, Frank H. Polak, Jeremy Punt, Hugh S. Pyper, Deborah W. Rooke, Eep Talstra, Laurence A. Turner, Stuart Weeks, Gerald O. West, and Ian Young.
Poetics and Interpretation of Biblical Narrative
Poetics, the "science" of literature, makes us aware of how texts achieve their meaning. Poetics aids interpretation. If we know how texts mean, we are in a better position to discover what a particular text means. This is a book which offers fundamental guidelines for the sensitive reading and understanding of biblical stories. - Back cover.
Biblical Hebrew in Its Northwest Semitic Setting
In 1961 William L. Morgan published "The Hebrew Language in Its Northwest Semitic Background", in which he presented a state-of-the-art description of the linguistic milieu out of which Biblical Hebrew developed. Moran stressed the features found in earlier Northwest Semitic languages that are similar to Hebrew and he demonstrated how the study of those languages sheds light on Biblical Hebrew. Since Moran wrote, our knowledge of both the Hebrew of the biblical period and of Northwest Semitic has increased considerably. In the lights of new epigraphic finds and the significant advances in the fields of Biblical Hebrew and Northwest Semitic in the past four decades, the Institute for Advanced...
Pomegranates and Golden Bells
Colleagues, students, and friends honor Professor Milgrom by celebrating his contributions to biblical and Near Eastern scholarship with special emphasis on his primary areas of expertise. The first section of the book, Ritual, Law, and Their Sources, contains thirty-five essays on cultic and legal issues found in the Hebrew Bible, the Septuagint, and texts from Qumran. The second section, Other Literary, Historical, and Linguistic Studies, includes twenty-four essays, primarily dealing with interpretive issues in the Hebrew Bible.
Past Links
Selected contents of this volume (1998), collected in honor of Anson F. Rainey, include: Daniel Sivan, "The Use of QTL and YQTL Forms in the Ugaritic Verbal System"; Edward L. Greenstein, "New Readings in the Kirta Epic"; Alan Millard, "Books in the Late Bronze Age in the Levant"; Richard S. Hess, "Occurences of "Canaan" in Late Bronze Age Archives of the West Semitic World"; Gershon Galil, "Ashtaroth in the Amarna Period"; Jun Ikeda, "The Akkadian Language of Emar: Texts Related to a Diviner's Family"; Agustinus Gianto, "Mood and Modality in Classical Hebrew"; Masamichi Yamada, "The Family of Zu-Ba la the Diviner and the Hittites"; Mario Liverani, "How to Kill Abdi-Ashirta: EA 101, Once Again"; M. Dietrich and O. Loretz, "Amurru, Yaman, und die Agaischen Inseln nach den Ugaritischen Texten"; Ran Zadok, "Notes on Borsippean Documentation of the 8th-5th Centuries B. C."; Zipora Cochavi-Rainey, "A Note on the Coordinating Particle -ma in the Old Akkadian Letter Greeting Formula"; Ignacio Marquez Rowe, "Notes on the Hurro-Akkadian of Alalah in the Mid-Second Millennium B.C.E." Israel Oriental Studies has ceased publication with volume 20.
The Book of Job
The life and times of this iconic and enduring biblical book The book of Job raises stark questions about the meaning of innocent suffering and the relationship of the human to the divine, yet it is also one of the Bible's most obscure and paradoxical books. Mark Larrimore provides a panoramic history of this remarkable book, traversing centuries and traditions to examine how Job's trials and his challenge to God have been used and understood in diverse contexts, from commentary and liturgy to philosophy and art. Larrimore traces Job's reception by figures such as Gregory the Great, William Blake, and Elie Wiesel, and reveals how Job has come to be viewed as the Bible's answer to the problem of evil and the perennial question of why a God who supposedly loves justice permits bad things to happen to good people.
