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The First Part of the Institutes of the Laws of England
Includes numerous corrections and additions begun by Francis Hargrave and completed by Charles Butler. Coke's Institutes are considered the first textbooks on the modern common law. This first institute, known as Coke on Littleton, contains Littleton's Tenures with an elaborate commentary. It is virtually a legal encyclopedia.
The First Part of the Institutes of the Laws of England, Or, A Commentary Upon Littleton
Coke's Institutes are thought to be the first textbooks on the modern common law. Taken together they are a virtual legal encyclopedia of the law as it stood in Coke's lifetime. First published in 1628, it was a standard work for decades. This reprint of the 18th edition is considered preferable due to the notes and thorough index.
The Third Part of the Institutes of the Laws of England
Originally published: London: Printed for W. Clarke and Sons, 1817. [xii], 244, [21] pp. Reprint of the last and best edition with Butler and Hargrave's notes, and with mistakes corrected from the 1681 folio edition. "Coke's Third Institutes gives us a Treatise of great learning, and not unworthy the hand that produced it; ... Having run over all criminal matters, and their legal punishments, he concludes with the nature of pardons and restitutions; showing how far, in each of these, our Kings can process alone, and where they want the assistance and joint power of the Parliaments." --J. G. Marvin, Legal Bibliography (1847) 208.
The Radical Face of the Ancient Constitution
This book deals with the ways in which medieval and early modern historians, lawyers and politicians deployed their own national history to justify opposition to the English kingship. More particularly, it is a study of the origins and development of an historical construct called the 'radical ancient constitution', a version of the past which originated from sources including the so-called 'Laws' of Edward the Confessor. The book tells how a cult of kingship, centred around the Confessor's 'Laws', was transformed from a cult that sacralized the upstart Norman dynasty into one which desecrated the Stuart monarchy. In telling the story of the 'ancient constitution' the author reconfigures the historical landscape of early modern England and demonstrates that the so-called Whig version of history, far from being a concoction of seventeenth-century dissidents, enjoyed the sanction of medieval and early modern historians, scholars and lawyers.
