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The Practical Essence of Man
For the first time, this book presents to Western readers a current in the late Soviet philosophy of the 1960s and 1970s known as the ‘activity approach’. It had to some degree a counterpart in so-called cultural-historical psychology, but whilst the work of Vygotsky and Leontyev was received in the West decades ago, its sibling in philosophy has remained virtually unnoticed. Started by Evald Ilyenkov and other young Moscow philosophers in the early 1960s, the activity approach soon became an intellectual mode, leading to several different interpretations of human activity and challenging Marxist-Leninist orthodoxy. The book depicts in detail the rise and fall of this remarkable phenomenon in Soviet Marxism. Contributors are: David Bakhurst, Aleksandr Khamidov, Vladislav Lektorsky, Alex Levant, Pentti Määttänen, Andrey Maidansky, Sergei Mareyev, Elena Mareyeva, Vesa Oittinen, Edward Swiderski, and Inna Titarenko.
Marxism and Alternatives
Contemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although inf...
The Concept of Causality in the Lvov-Warsaw School
The kernel of this volume is an English translation of Jan Łukasiewicz’s classic work on the concept of cause (1906). It is the starting point for analytical considerations on causality of two generations of philosophers belonging to the tradition of the Lvov-Warsaw School.
To Be or Not to Be in the Party
In March of 1985 Mikhail Gorbachev came to power in the Seviet Union. Initially, one could discern serious changes in the policy and statements of this new, young, and obviously efficient leader only with great difficulty. While abroad, Gorbachev had said that anti-Stalinism was a form of anti-Communism. The newspapers were filled with words lauding "the sacred traditions of the 1930's". At the same time, the campaign against drunkenness, corruption, and sloppiness launched by Yuri Andropov was given a new impetus and the highest Party support. In April, 1986, the Chernobyl tragedy took place. The first reaction of the Soviet authorities was the usual one. The Soviet public was not properly ...
Philosophical Sovietology
On February 24-25, 1956, in a closed session of the 20th Congress of the Communist Party of the Soviet Union, Nikita S. Khrushchev made his now famous speech on the crimes of the Stalin era. That speech marked a break with the past and it marked the end of what J.M. Bochenski dubbed the "dead period" of Soviet philosophy. Soviet philosophy changed abruptly after 1956, especially in the area of dialectical materialism. Yet most philosophers in the West neither noticed nor cared. For them, the resurrection of Soviet philosophy, even if believable, was of little interest. The reasons for the lack of belief and interest were multiple. Soviet philosophy had been dull for so long that subtle diffe...
Transforming the Transformation?
Transforming the transformation? The East European Radical Right in the Political Process examines the significance of radical right parties, along with other organizations, in terms of their involvement in the political process of new democracies. This groundbreaking study highlights firstly the radical right’s interaction with other political actors, such as parties, governments and interest groups, in their respective countries. Secondly, the contributors analyze the effects of such interaction with regard to agenda setting and policies in "loaded" policy fields, namely minorities and immigration, law and order, religion, territorial issues and democratization. Through an examination of...
Stanislaw Brzozowski and the Migration of Ideas
As a writer, critic, and philosopher, Stanisław Brzozowski (1878-1911) left a lasting imprint on Polish culture. He absorbed virtually all topical intellectual trends of his time, adapting them for the needs of what he saw as his primary mission: the modernization of Polish culture. The essays of the volume reassess and contextualize Brzozowski's writings from a distinctly transnational vantage point. They shed light on often surprising and hitherto underrated affinities between Brzozowski and intellectual figures and movements in Eastern and Western Europe. Furthermore, they explore the presence of his ideas in twentieth-century century literary criticism and theory.
