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Breaking White Supremacy
The award–winning author of The New Abolition continues his history of black social gospel with this study of its influence on the Civil Rights movement. The civil rights movement was one of the most searing developments in modern American history. It abounded with noble visions, resounded with magnificent rhetoric, and ended in nightmarish despair. It won a few legislative victories and had a profound impact on U.S. society, but failed to break white supremacy. The symbol of the movement, Martin Luther King Jr., soared so high that he tends to overwhelm anything associated with him. Yet the tradition that best describes him and other leaders of the civil rights movement has been strangely...
Making Peace with the 60s
David Burner's panoramic history of the 1960s conveys the ferocity of debate and the testing of visionary hopes that still require us to make sense of the decade. He begins with the civil rights and black power movements and then turns to nuanced descriptions of Kennedy and the Cold War, the counterculture and its antecedents in the Beat Generation, the student rebellion, the poverty wars, and the liberals' war in Vietnam. As he considers each topic, Burner advances a provocative argument about how liberalism self-destructed in the 1960s. In his view, the civil rights movement took a wrong turn as it gradually came to emphasize the identity politics of race and ethnicity at the expense of th...
American Religious Leaders
Profiles the lives and achievements of more than 270 spiritual leaders, arranged alphabetically, who made major contributions to the history of American religious life.
"Or Does It Explode?"
The Great Depression was a time of hardship for many Americans, but for the citizens of Harlem it was made worse by past and present discrimination. Or Does It Explode? examines Black Harlem from the 1920s through the Depression and New Deal to the outbreak of World War II. It describes the changing economic and social lives of Harlemites, and the complex responses of a resilient community to racism and poverty. Greenberg demonstrates that far from remaining passive in the face of hard times, Harlemites mobilized to better their opportunities and living conditions through numerous organizations and grass-roots political activism. Their successes led to changed employment practices and new government programs. This progress was not always enough, however, and the resulting anger of the community twice exploded in riot, in 1935 and 1943. The book traces the history of these protests, both organized and spontaneous. It places them within their political and economic contexts by exploring the diversity of Harlem's family and community life, its experiences with work and relief, and its interaction with the administrations of New York City and New Deal agencies.
Empire and Popular Culture
From 1830, if not before, the Empire began to permeate the domestic culture of Empire nations in many ways. From consumables, to the excitement of colonial wars, celebrations relating to events in the history of Empire, and the construction of Empire Day in the early Edwardian period, most citizens were encouraged to think of themselves not only as citizens of a nation but of an Empire. Much of the popular culture of the period presented Empire as a force for ‘civilisation’ but it was often far from the truth and rather, Empire was a repressive mechanism designed ultimately to benefit white settlers and the metropolitan economy. This four volume collection on Empire and Popular Culture c...
Black Religious Leaders
This analysis of four Black religious leaders--Martin Luther King Jr., Malcolm X, Joseph H. Jackson, and Adam Clayton Powell Jr.--reviews their differences and determines whether grounds for coalitional activity still exists. These leaders all clearly agreed that racism should be opposed but they vigorously disagreed on the forms the opposition should take.
Black Republicans and the Transformation of the GOP
In his narrative history of black Republicans in the twentieth century, Joshua Farrington reevaluates the relationship between black politicians, activists, and voters and the Republican Party, challenging the assumption that African Americans abandoned the "Party of Lincoln" after 1936.
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