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Strafprozessordnung
Zum Werk: Der Heidelberger Kommentar bietet mit seinem interdisziplinären Autorenteam aus Anwaltschaft, Justiz und Wissenschaft eine praxisorientierte, vielseitige und ausgewogene Kommentierung der StPO. Die Erläuterungen orientieren sich an der höchstrichterlichen Rechtsprechung, gehen aber ausführlich auf strittige Fragen ein, bieten Argumentationshilfen und zeigen Alternativen auf. Die Kommentierung legt stärkeres Augenmerk auf die Berücksichtigung der verfassungsrechtlichen Position des Beschuldigten, was insbesondere für die Verteidigung interessante Ansätze bietet. Die Europäische Menschenrechtskonvention beeinflusst zunehmend Auslegung und Anwendung des Strafprozessrechts. De...
Strafprozessordnung
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Praxishandbuch Insolvenzstrafrecht
Das Handbuch erläutert das materielle Insolvenzstrafrecht unter Einbeziehung des Strafprozessrechts sowie der Grundzüge des Handels-, Gesellschafts- und Insolvenzrechts. Die 2. Auflage berücksichtigt insbesondere die neuen europäischen Gesellschaftsformen (SE, SUP, limited) und die Auswirkungen der Finanz- und Wirtschaftskrise.
Fama
In medieval Europe, the word fama denoted both talk (what was commonly said about a person or event) and an individual's ensuing reputation (one's fama). Although talk by others was no doubt often feared, it was also valued and even cultivated as a vehicle for shaping one's status. People had to think about how to "manage" their fama, which played an essential role in the medieval culture of appearances.At the same time, however, institutions such as law courts and the church, alarmed by the power of talk, sought increasingly to regulate it. Christian moral discourse, literary and visual representation, juristic manuals, and court records reflected concern about talk. This book's authors consider how talk was created and entered into memory. They address such topics as fama's relation to secular law and the preoccupations of the church, its impact on women's lives, and its capacity to shape the concept of literary authorship.
Fama
In medieval Europe, the word fama denoted both talk (what was commonly said about a person or event) and an individual's ensuing reputation (one's fama). Although talk by others was no doubt often feared, it was also valued and even cultivated as a vehicle for shaping one's status. People had to think about how to "manage" their fama, which played an essential role in the medieval culture of appearances.At the same time, however, institutions such as law courts and the church, alarmed by the power of talk, sought increasingly to regulate it. Christian moral discourse, literary and visual representation, juristic manuals, and court records reflected concern about talk. This book's authors consider how talk was created and entered into memory. They address such topics as fama's relation to secular law and the preoccupations of the church, its impact on women's lives, and its capacity to shape the concept of literary authorship.
