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Reading from this Place: Social location and biblical interpretation in global perspective
Biblical studies are proving to be a test case of the large interpretive issues of how one's "location"--social, cultural, ethnic and gender--affects one's reading of the text and its import. Segovia and Tolbert gather 19 leading biblical interpreters from around the globe to address the complex hermeneutical and religious questions attendant to this paradigm shift.
God Is Samoan
Christian theologians in the Pacific Islands see culture as the grounds on which one understands God. In this pathbreaking book, Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands culture and Christianity shapes theological dialogues. Employing both scholarly research and ethnographic fieldwork, the author addresses a range of topics: from radical criticisms of biblical stories as inappropriate for Pacific audiences to celebrations of traditional gods such as Tagaloa as inherently Christian figures. This book presents a symphony of voices—engaged, critical, prophetic—from the contempora...
Women Healing/Healing Women
'Women Healing/ Healing Women' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.
Mary and Martha
'Mary and Martha: Women in the World of Jesus' focuses on women as portrayed in the Johannine Gospel--the nature of their lives and their relationship to Jesus.
I Found God in Me
I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.
Retrieving the Spiritual Teaching of Jesus
This volume directs attention to the teaching of Jesus; it introduces the question of how the imagination has to work in order to retrieve the teaching of Jesus and apply it to actual life in our day. Teachers and preachers are engaged in this work all the time, but upon examination it involves a process that bears reflection. We live in a world that is so different from the world in which Jesus taught that many ask about its practicability relative to our complex everyday lives. The volume turns to three authors who work at this, have thought through present-day theory of interpretation, and respond to basic questions that explain the adjustments that allow us to apply Jesus’ teaching to ...
Matthew’s Parable of the Royal Wedding Feast
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
Literary Encounters with the Reign of God
Recognized scholars honor Robert Tannehill in this Festschrift.
The Blackwell Companion to Jesus
The Blackwell Companion to Jesus features a comprehensive collection of essays that explore the diverse ways in which Jesus has been imagined or portrayed from the beginnings of Christianity to the present day. Considers portrayals of Jesus in the New Testament and beyond, Jesus in non-Christian religions, philosophical and historic perspectives, modern manifestations, and representations in Christian art, novels, and film Comprehensive scope of coverage distinguishes this work from similar offerings Examines both Christian and non-Christian perspectives on Jesus, including those from ethnic and sexual groups, as well as from other faiths Offers rich and rewarding insights which will shape our understanding of this influential figure and his enduring legacy
Jesus, Paul, and Power
Jesus of Nazareth and Paul of Tarsus represent two of the most influential figures of history because of the expansion of later Christianity. But Christianity's historical development includes a checkered and troubling past of abusive power that also impugns both Jesus and Paul. European colonialism carried the "gospel" to the world, claiming Jesus and Paul as architects of its oppressive empire building. Modern churches in America quote Jesus and Paul to inspire, inform, and justify a host of cultural values that often include the subordination of women and marginalization of others who differ in beliefs, values, and lifestyles. Talbott analyzes how Jesus and Paul responded to the systems of oppressive power in their day, and how each in turn used power to form their respective communities. The conclusions are based on the most recent scholarly approaches to Jesus and Paul and will enable modern readers to judge for themselves how Jesus and Paul envisioned the use of power among their communities.
