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This study examines the nature of two women's activist groups in Madras and their activities since 1979, focusing on their work with the media, slum issues, registration of marriages and initiation of an apprenticeship scheme. But this volume is more than a study of women and their organisations. It is a study of political processes in which women are active, an attempt to discuss women's political behaviour in male-dominated society where official bodies, as well as the academic world, pay attention to 'women's issues' but where women as political actors continue to be invisible.
This beautifully illustrated book explores the opinions of artists, critics and others involved with arts or crafts, arguing for a theory that considers the different discursive formations and related strategic practices of an art world. Focusing on Orissan patta paintings in India the author examines the local, regional and national discourses involved. In so doing, the text demonstrates that, while painters' local discourses are characterised by pragmatism, the discourses of regional and especially national elites are concerned with the exegesis of local paintings and their association with the great Sanskrit tradition A central theme of the study focuses on the awards given for skill in craft making and their changing significance as they pass from national and regional elites to local painters. It is shown how certain key actions by local painters result from a clash between local discourses on the one hand and regional and national discourses on the other.
In a world where there are few women politicians, Cambodia is still noticeable as a country where strong cultural and societal forces act to subjugate women and limit their political opportunities. However, in their everyday life, Cambodian women do try to improve their situation and increase their political power, not least via manifold strategies of resistance. This book focuses on Cambodian female politicians and the strategies they deploy in their attempts to destabilize the cultural boundaries and hierarchies that restrain them. In particular, the book focuses on how women use discourses and identities as means of resistance, a concept only recently of wide interest among scholars studying power. The value of this book is thus twofold: not only does it give a unique insight into the political struggles of Cambodian women but also offers new insights to studies of power.
Highlights the shift in language planning and language change in Japan at the end of the 20th century against a background of significant socio-cultural, political, and economic change and places them in a comparative context. Issues investigated include the concept of disorder in language; changes in official language; changing attitudes to regional dialects; and the impact of globalisation and technological advances.
This text examines the traditional oral narrative of the Yangzi delta.
Describes and analyses the corollaries of declining fertility in Southern India to discover how familial and gender relations are affected by the new situation of women giving birth only to 2-3 children.
There are some wonderful monographs which deal with the issues of women at the national and global level, but no work of their equivalent has been produced so far with the exclusive purpose of analyzing and reviewing the position and predicaments of women limited to the district of Dakshina Kannada. In this book, Dr. Hegde and Dr. Gowda make attempts to describe the subject of women empowerment in the district, the hurdles in the way of materializing it, and to suggest the general lines on which the various problems that confront women should be tackled in order to get a fairly satisfactory solution. Based on the detailed analysis of the working of women organizations towards realizing the g...
This is a comparative study of small capitalists and rural industrialists in three Asian countries. Studies on the entrepreneurial class in South Asia tend to focus on the structural aspects of entrepreneurial behaviour, while studies on this class in Southeast Asia tend to focus on cultural aspects of their behaviour. In fact, this book points to striking similarities between Indian, overseas Chinese and Muslim businessmen in Asia, similarities usually hidden under variations in analytical approaches. Although this study emphasizes similarities within Asia, it does not support the view of a specific Asian business pattern different to the rise of non-Asian, especially European, entrepreneurs. The findings are of major interest not just within the fields of anthropology and entrepreneurship, but to all scholars working on South or Southeast Asia, who will find much of interest in the author's observations of variable research results between the two regions.
This study explores how Tibetans manoeuvre within two contradictory value systems - those of old Tibet and the new People's Republic of China - balancing between ideals and pragmatism. More specifically, it asks how it is that the social categories of pre-communist Lhasa persist and are relevant in daily life despite decades of Chinese rule and the comprehensive restructuring of Tibetan society.
Perhaps we shall never know the truth about Indonesia's failed (supposedly Communist) coup of 1965. This book analyzes Indonesian literature produced during the New Order period that deals with the events of 1965-1966 and its consequences.