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In her third full-length collection 'Blood Child', Eleanor Rees hones and extends her startling use of language and imagery to enact the many aspects of change – fleeting, elusive or moored in a negotiation of the material world as she roams through the landscapes of self and city. The idea of generation is explored in all its possibilities, the ‘child’ and the ‘girl’ are recurrent motifs, immanent and on the threshold of a magical or imaginative transformation. Landscapes are crossed, swum, burrowed under or flown above; skins and edges are sheared or lost, new coverings found and remade. Rees’s poems ask how new routes can be forged across shifting terrain and she offers the emergent space of the imagination as the only answer.
In her third full-length collection Blood Child, Eleanor Rees hones and extends her startling use of language and imagery to enact the many aspects of change - fleeting, elusive or moored in a negotiation of the material world as she roams through the landscapes of self and city. The idea of generation is explored in all its possibilities, the 'child' and the 'girl' are recurrent motifs, immanent and on the threshold of a magical or imaginative transformation. Landscapes are crossed, swum, burrowed under or flown above; skins and edges are sheared or lost, new coverings found and remade. Rees's poems ask how new routes can be forged across shifting terrain and she offers the emergent space of the imagination as the only answer.
Eleanor Rees’s first collection, Andraste’s Hair was shortlisted for Best First Collection in the 2007 Forward Prizes and for the 2008 Glen Dimplex Poetry Award. In her second full-length collection she continues to play the role of mythologiser and tale teller, moving away from her previous subject, the imagined city, into the magical psyches of changeling creatures.In powerful nocturnal encounters silent visitors travel from the dark world, take on elemental form and embrace Rees’s narrators with sensual and erotic urgency. Laced with tales of physical transformations, Rees’s use of fairy stories and night visions radically reimagines the female experience through the psychic collisions of the body and our desires. Eliza and the Bear offers a man who gives birth, trees that sing, a dissolving house, a woman trapped in walls, a peasant farmer in his barren fields, the wife of a Victorian botanist who longs for a child while her husband ‘discovers’ the new world, winter songs and red hot hearths: mysterious forces which have their home within us all.
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These are the voices of those who are silent: in the graveyards, holy wells, the river, the changing tides. A ghostly choir of lost children, hermits, lovers and rough sleepers, serving maids and sailor boys, saints and hermaphrodites resounding through the rhythms of the water. Places and objects communicate also: a chapel, oak tree, back-lane, woodland, riverside town; bones sing and a bell tolls. The poems speak with them and for them, channelling their messages, their visions and their warnings.
"Bringing together fiction from some of the city's most celebrated writers, The Book of Liverpool traces the unique contours that decades of social and economic change can impress on a city. Set against key historical moments from the Second World War to the Capital of Culture year, these stories question what 'belonging' and 'home' mean in the Liverpudlian context, from the regenerated city centre to satellite suburbs, from the sparring cathedrals to the no-go concrete housing estates. Liverpool emerges in these short stories as a city in constant flux: haunted by ghosts, buoyed up by myths, and shifting with an ebb and flow like Mercury itself."--BOOK JACKET.
The Roman era in Britain produced a time of population movement within its borders. One such group traveled from North West of the island to the relative peaceful area around the City of Litchfield in the heart of England. Their deep rooted beliefs were suppressed with the arrival of Christianity and its absolute doctrines. Although forced to conform some inhabitants still remembered and practiced certain ways regarding the old days. Their focus centered on an old tree rumored to have magical powers regarding their lives and predicting future events. This great tree was referred to as the "Druid Tree" and it became a customary visiting place for travelers and locals. As each generation passed beneath its limbs so the stories became legends for the 'ancients' to pass down to other generations. Each era within English history has at least one story connecting local inhabitants with the great tree and its 'stones'. Oh Yes! And then there were the 'stones'.
Before his untimely death at the age of 47, Dinesh Allirajah was one of the most versatile and accomplished writers working in the North of England. Whether as a performance poet, literary critic, wry social commentator or masterfully understated short story writer, his work was always international in scope, but local and personal in touch. Witty, irreverent, and intricately observed, his writing was informed by everything from raregroove jazz to experimental theatre, crime noir to stand-up comedy. Yet it always felt, and continues to feel, bespoke to us as readers. The short stories, in particular, allow us to eavesdrop on the most intimate, unattended moments in their characters’ lives....
SHORT-LISTED FOR THE FELIX DENNIS BEST FIRST COLLECTION PRIZE (FORWARD PRIZES FOR POETRY 2007) Bridging the divide between experimental, performance and traditional poetries the poems in Andraste’s Hair draw on myth, memory, folksong and murder ballad. Often set in a mythical Liverpool, a city of metamorphosis and magic, grotesque and beautiful, its buildings are a backdrop for visions and apprehensions of the past. Liverpool at night is a place where boundaries are crossed in search of knowledge, sexual, historical, and emotional – between life and death.Natural and urban landscapes – woodland, city park, dock, terraced street, the river, provide settings for an exploration of the con...