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The Politics of Private Property
Located at the intersections of law and culture, The Politics of Private Propertyprovides a fresh perspective on the functions of private property within U.S. cultural discourse by establishing a long historical arch from the early nineteenth to the twenty-first century. The study challenges the assumption of an unquestioned cultural consensus in the United States on the subject of individual property rights, instead mobilizing property as an analytical category to examine how social and political debates generate competing and contested claims to ownership. The property narratives arising out of political conflicts, the book suggests, serve to naturalize the unequal social and economic structures and legitimize the hegemonic order, which however remains to be shifting and subject to challenges. Analyzing the property narratives at the heart of the U.S. American self-conception, The Politics of Private Property addresses the gap between the ideal of the U.S. as a universal middle-class society, characterized by a wide diffusion of property ownership, and the actual social reality which is defined by unequal dissemination of wealth and race-based structures of exclusion.
Rethinking Utopia
Rethinking Utopia is a collection that discusses utopian thinking in relation to different philosophical themes. It seeks utopianism in political theory (particularly in Kant and Derrida), populism, Turkish Islamism, international law, and it fleshes out themes of modernism and classless society in the selected utopian examples. By discussing and showing the relationship between utopia and these topics, the book shows that the range of subjects related to utopias is wider than the current literature suggests. The book attempts to bring together academic fields, which are not cross-fertilized in the existing debates on utopia, by building bridges between actual politics and futuristic visions. On the one hand, it looks at utopia as a means to think about and reconfigure contemporary politics (as in the case of international law and populist politics); on the other hand, it investigates how different philosophical/literary texts, from widely-known More and Le Guin to lesser-known Turkish Islamists Kısakürek, Karakoç and Özel, imagine their distinct utopian vision where a new form of anarchist, classless or Islamist society could be possible.
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You Gotta' Stand Up
If it’s true that we’re known by the company we keep, then Texas humorist, First Amendment Advocate, “Hee Haw’s homespun philosopher, and 1950s media blacklist buster, John Henry Faulk’s character was first quality. His story intersects some of America’s best and brightest: Eugene Victor Debs, the “Texas Triumvirate,” Edward R. Murrow, Mark Goodson, Louis Nizer, Myrna Loy, Eleanor Roosevelt, Joe Papp, and host of others. Consciously risking a lucrative television career, he seized “the buzzards of repression” during the McCarthy era, and “rung their sorry necks.” However, living up to his father’s admonition to “do something for the people,” he kissed his big ti...
The Recurrence of the End Times
The Recurrence of the End Times: Voegelin, Hegel, and the Stop-History Movements explores the deep connection between modern political ideologies and the secular eschatological hopes and dreams of a post-Christian society. Focusing primarily upon the thought of 20th century German émigré political scientist Eric Voegelin, the book argues that we cannot understand the globalized world in which we live unless we appreciate the lasting influence of the various "End of History" speculators—specifically, G.W.F Hegel, Alexandre Kojève, and Francis Fukuyama. Through a Voegelinian lens, he dissects the relationship between these three thinkers, also claiming that while Voegelin may have misunde...
Welcoming the Other
The modern turn in political philosophy established the ontological primacy of the ego, reducing the community to a mere assemblage of individuals, and led to the repudiation of natural duties in favor of inherent individual rights. The modern project culminated in the work of Friedrich Nietzsche, whose emphasis on radical individuation left human beings both liberated and exiled. Individuals were free to create (and to recreate) themselves anew, but they were simultaneously uprooted from any larger community. Indeed, the very possibility of shared meaning, let alone shared political life, was called into question. This volume consists of essays addressing the efforts of philosophers, artist...
