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This volume explores themes originating from the work of Jean Améry (1912–1978), a Holocaust survivor and essayist—mainly, ethics and the past, torture and its implications, death and suicide. The volume is interdisciplinary, bringing together contributions from philosophy, psychology, law, and literary studies to illuminate each of the topics from more than one angle. Each essay is a novel contribution, shedding new light on the relevant subject matter and on Jean Améry's unique perspective. The ensuing picture is rich and multifaceted, uncovering unforeseen traits of Amery's thought, and surprising correlations that have so far been under-researched. It invites further studies of the Holocaust and its consequences to take their cue from non-neutral first person reflections.
This volume investigates what it means to be human. Is there something that makes us distinct from computers, other great apes, Martians, and gods? And what are the ethical and political consequences of how we answer this question? How have our views on this changed from the times of the ancient Greek and Chinese philosophers? What do contemporary evolutionary biologists and advocates of uploading human consciousness onto computers think about it? This volume collects new essays from leading scholars in philosophy, history, and other disciplines to explore these and numerous other questions.
Fittingness explores the nature, roles, and applications of the notion of fittingness in contemporary normative and metanormative philosophy. The fittingness relation is the relation in which a response stands to a feature of the world when that feature merits, or is worthy of, that response. In the late nineteenth to mid-twentieth century, this normative notion of fittingness played a prominent role in the theories of the period's most influential ethical theorists, and in recent years has regained prominence, promising to enrich the theoretical resources of contemporary theorists working in the philosophy of normativity. This volume is the first central discussion of the notion to date. It...
This book is about Primo Levi and Ka-Tzetnik, both Auschwitz survivors and central figures in the shaping of Holocaust memory, who dedicated their lives to bearing witness and writing about the concentration camps, seeking, in particular, to give voice to those who did not return. The two writers are generally treated as complete opposites: Levi level-headed and self-aware, Ka-Tzetnik caught up in repeating the traumatic past. In this book I show how fundamentally mistaken this approach is, and how the similarity between them is, in fact, far greater than it may seem. While Levi draws the map, Ka-Tzetnik reveals the territory itself, and, taken together, they offer a better understanding of the human experience of the camps. This book explores their writing and their lives up to their deaths—Ka-Tzetnik of old age and Levi by his own hand—offering new explanations of Levi’s suicide, little understood to this day.
"This book is the first comprehensive treatment of the idea that some facts call for explanation, an idea that underlies influential debates in metaethics, metaphysics, philosophy of mathematics, philosophy of science, and philosophy of religion. Special attention is given to reliability arguments in philosophy of mathematics and metaethics, and fine-tuning arguments in philosophy of religion and cosmology. The book clarifies what it might mean to say that a fact calls for explanation, singling out an epistemic sense that is the focus of most of the book, and maps out possible views about which facts call for explanation and what kind of explanation they call for. It then develops a novel way of thinking about calling for explanation. It is argued that calling for explanation is a figurative form of speech without a fixed meaning. This in turn sheds new light on arguments premised on there being a fact that calls for explanation"--
Is it possible for life to be meaningful when the world is filled with suffering, and when so much depends merely upon chance? Landau argues our lives often are, or could be made, meaningful-- we've just been setting the bar too high for evaluating what meaning there is. He offers new theories and practical advice that awaken us to the meaning already present in our lives and demonstrates how we can enhance it.
The Death of Transcendence presents a clear and compelling close reading and interpretation of the five essays included in Jean Améry’s At the Mind’s Limits, describing them as one continuous and progressing argument on the possibility of human society in the wake of the Holocaust. Through the thought of Ludwig Wittgenstein, Iris Murdoch, J.M. Bernstein and, Charles Taylor, Ashkenazy uncovers the importance and significance of such concepts as transcendence, lose, self, other, love, and home for establishing and maintaining a human life and world, and recovering it, should it be lost. Written with both clarity and academic rigour, this book offers novel ideas, firmly grounded in existing philosophical literature, and is intended for both professional scholars and general readers of Améry.
This book explores the long-term outcomes of severe and ongoing trauma—particularly complex posttraumatic stress disorder (C-PTSD)—from phenomenological and cognitive perspectives. For example, C-PTSD can result in impairments at the body-schema level. In order to survive, trauma victims may conduct their lives at the body-image level, thus producing a mismatch between body schema and body image. In turn, as in the case of somatoparaphrenia and body integrity identity disorder, this incongruity can result in body disownership, which will affect long-term outcomes of severe and ongoing trauma.
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This volume collects thirteen original essays that address the concept of will in Classical German Philosophy from Kant to Schopenhauer. During this short, but prolific period, the concept of will underwent various transformations. While Kant identifies the will with pure practical reason, Fichte introduces, in the wake of Reinhold, an originally biological concept of drive into his ethical theory, thereby expanding on the Kantian notion of the will. Schelling, Hegel, and Schopenhauer take a step further and conceive the will either as a primal being (Schelling), as a socio-ontological entity (Hegel), or as a blindly striving, non-rational force (Schopenhauer). Thus, the history of the will is marked by a complex set of tensions between rational and non-rational aspects of practical volition. The book outlines these transformations from a historical and systematic point of view. It offers an overview of the most important theories of the will by the major figures of Classical German Philosophy, but also includes interpretations of conceptions developed by lesser-studied philosophers such as Maimon, Jacobi, Reinhold, and Bouterwek.