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Eliezer Schweid: The Responsibility of Jewish Philosophy
This volume features Eliezer Schweid’s most original essays and an interview with him. Together they express his fundamental outlook: the faith of a secular Jew, articulating responsibility toward one’s neighbor, one’s people, the world, and God in a secular age.
The Classic Jewish Philosophers
This book provides a standard reference of the major medieval Jewish philosophers, as well as an eminently readable narrative of the course of medieval Jewish philosophical thought, presented as a response to the spiritual-intellectual challenges facing Judaism in that period.
The Jewish Experience of Time
Presented here is a systemized worldview of how the sequence of time is structured through mitzvot, symbols, prayers, as well as weekly festival and holiday Bible readings and study.
The Land of Israel
Schweid is critical of some National ideological writings which posit
Siddur Hatefillah
Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer’s special language – which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer—filling a vacuum in both the experience and scholarship of Jewish worship.
On Personal and Public Concerns
"The Qur'an, the Holy Scripture of the Muslims, also deals with the question of the status of Eretz Israel, the Land of Israel. Many of its exegetes, following in the tracks of Islam's holy book, have done so as well. Somewhat surprisingly, perhaps, these Islamic sources express an approach asserting that this land is promised exclusively to the People of Israel. This book explores these sources and discusses them in light of the recent developments."--Publishers website
A History of Modern Jewish Religious Philosophy
The last generation of German Jewish philosophers—the best known (Buber, Rosenzweig, Baeck, Strauss, Scholem) and the less known (Breuer, Birnbaum, Klatzkin, Guttmann)—are thoroughly explicated here with generous primary text citations appearing in English for the first time.
A History of Modern Jewish Religious Philosophy
The period of the Yishuv (1900-48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers--Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel's recent development and remain crucial for envisioning the possibilities of Israel's future both internally and in relation to its neighbours, the world, and Jewish tradition.
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The Philosophy of the Bible As Foundation of Jewish Culture
The fundamental book of Eliezer Schweid is a modern interpretation of the Bible as narrative and law which can reopen the dialogue of contemporary Jews with the Bible, from which a dynamic Jewish culture can continue to draw its inspiration. The approach draws at the same time from the philosophical modernism of Hermann Cohen, the dialogical philosophy of Buber, the religious phenomenology of Heschel, and the insights of contemporary Biblical scholars, including literary analysts of the Bible. Schweid helps us to appreciate the broader message of the narrative of creation and settlement of the land in its ecumenical and planetary dimensions. The world is God's creation, and its resources are to be deployed as necessary for the sustenance and need-fulfillment of all peoples and all creatures equally--a message very much relevant to the ecological crisis facing us all at the present time.
