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This book investigates one of the most polysemic Latin words, humanitas. While the first chapter briefly retraces the history of humanitas from its origins, the book as a whole focuses on its uses in the pagan literary texts from the Trajanic (late first century CE) to the Theodosian age (late fourth century CE). The aim of this study is to explore the extent to which the different meanings usually attributed to humanitas by dictionaries (roughly 'human nature', 'education and culture', 'philanthropy') are much more nuanced and in continuous relation with one another, and how the use of humanitas by some authors often performs clear rhetorical and/or ideological strategies. This book is ther...
The collection of essays in this volume offers fresh insights into varied modalities of reception of Epicurean thought among Roman authors of the late Republican and Imperial eras. Its generic purview encompasses prose as well as poetic texts by both minor and major writers in the Latin literary canon, including the anonymous poems, Ciris and Aetna, and an elegy from the Tibullan corpus by the female poet, Sulpicia. Major figures include the Augustan poets, Vergil and Horace, and the late antique Christian theologian, Augustine. The method of analysis employed in the essays is uniformly interdisciplinary and reveals the depth of the engagement of each ancient author with major preoccupations of Epicurean thought, such as the balanced pursuit of erotic pleasure in the context of human flourishing and the role of the gods in relation to human existence. The ensemble of nuanced interpretations testifies to the immense vitality of the Epicurean philosophical tradition throughout Greco-Roman antiquity and thereby provides a welcome and substantial contribution to the burgeoning field of reception studies.
The Oxford Handbook of Roman Philosophy provides a thorough exploration of Roman philosophy as a valuable study in its own right. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.
The volume includes the proceedings of the 2nd Roma Sinica project conference held in Seoul in September 2019 and aims to compare some features of the ancient political thought in the Western classical tradition and in the Eastern ancient thought. The contributors, coming from Korea, Europe, USA, China, Japan, propose new patterns of interpretation of the mutual interactions and proximities between these two cultural worlds and offer also a perspective of continuity between contemporary and ancient political thought. Therefore, this book is a reference place in the context of the comparative research between Roman (and early Greek thought) and Eastern thought. Researchers interested in Cicero, Seneca, Plato, post-Platonic and post Aristotelic philosophical schools, history, ancient Roman and Chinese languages could find interesting materials in this work.
This book explores the relationships between ancient Roman and Confucian thought, paying particular attention to their relevance for the contemporary world. More than 10 scholars from all around the world offer thereby a reference work for the comparative research between Roman (and early Greek) and Eastern thought, setting new trends in the panorama of Classical and Comparative Studies.
The fifteen contributions to the multilingual volume together chart Cicero's presence in the cultural history of Basel - from the city's foundation to the heyday of humanist print culture, to the cultural politics of the modern day. Written by scholars working from different academic traditions and organised in four sections, they trace a broad range of engagements with Cicero in Basel across time, thus offering the rudiments of a localised form of reception history: "Ciceronian Foundations" focuses on Cicero's role in the city's (and her university's) foundation myths; "Editions and Commentaries" centres on the Ciceronian editions and commentaries in the heyday of humanist printing culture;...
The textual heritage of Medieval Latin is one of the greatest reservoirs of human culture. Repertories list more than 16,000 authors from about 20 modern countries. Until now, there has been no introduction to this world in its full geographical extension. Forty contributors fill this gap by adopting a new perspective, making available to specialists (but also to the interested public) new materials and insights. The project presents an overview of Medieval (and post-medieval) Latin Literatures as a global phenomenon including both Europe and extra-European regions. It serves as an introduction to medieval Latin's complex and multi-layered culture, whose attraction has been underestimated un...
Inspired by Theodore Papanghelis’ Propertius: A Hellenistic Poet on Love and Death (1987), this collective volume brings together seventeen contributions, written by an international team of experts, exploring the different ways in which Latin authors and some of their modern readers created narratives of life, love and death. Taken together the papers offer stimulating readings of Latin texts over many centuries, examined in a variety of genres and from various perspectives: poetics and authorial self-fashioning; intertextuality; fiction and ‘reality’; gender and queer studies; narratological readings; temporality and aesthetics; genre and meta-genre; structures of the narrative and transgression of boundaries on the ideological and the formalistic level; reception; meta-dramatic and feminist accounts-the female voice. Overall, the articles offer rich insights into the handling and development of these narratives from Classical Greece through Rome up to modern English poetry.
In un’epoca imprecisata, a Roma un certo Giustino si imbatte in un raro esempio di storia universale scritta in latino, le Storie Filippiche di Pompeo Trogo: affascinato, ne compone quel che definisce breve florum corpusculum. Oggi, perduto Trogo, questa epitome potrebbe almeno preservarne il dato storico, ma non è così: gli errori, i fraintendimenti e i tagli infelici che la percorrono hanno distorto l’originale, di cui non resta che un’idea confusa. Possiamo dare la colpa allo scarso acume di Giustino, tanto limitato da non essersi accorto dell’inadeguatezza del suo riassunto? Se, fino ad ora, gran parte della critica ha risposto in maniera affermativa alla questione, questo lavo...