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More than three hundred previously unpublished texts from the Yale Babylonian Collection Yuval Levavi and Elizabeth E. Payne present 315 previously unpublished texts held in the Yale Babylonian Collection at the Yale Peabody Museum. The texts shed light on textile and metal workers in the Eanna temple in Uruk during the Neo-Babylonian Period, about 626 to 539 BCE. This volume of the Yale Oriental Series features a full edition of each text, including hand copies, transliterations, translations, and essential commentary, allowing unprecedented access to these primary sources.
Contextualizing Jewish Temples presents ten essays all written by specialists offering cross-disciplinary perspectives on the ancient Jewish temples and their contexts.
This volume is a scholarly tribute to Benjamin R. Foster, Laffan Professor of Assyriology and Babylonian Literature and Curator of the Babylonian Collection at Yale University, from some of his students, colleagues, and companions, in appreciation of his outstanding achievements and in thanks for his friendship. Reflecting on the remarkable breadth of the honoree’s research interests, the twenty-six original papers in this Festschrift cover a wide range of topics in ancient Near Eastern and Egyptian literature, economic and social history, as well as art and archaeology.
This volume presents the first broadly inclusive collection, with accessible text and English translation, of documents related to judicial decisions in the ancient Near East, the oldest setting for such writing in the world. The texts in this volume belong to various genres, especially legal records and letters, and span almost two thousand years. With such varied material, the work depends on the expertise of specialists in each setting, from the Sumerian of early Ur to the late Akkadian of Babylonia under the Persians. The collection brings together not only 183 transliterated texts and new translations but also introductions and commentary that place these legal documents in their historical and social contexts. A glossary of legal terms, a concordance of texts included, and an index of legal terms makes this an invaluable tool for students and scholars across disciplines. The contributors are Dominique Charpin, Sophie Démare-Lafont, Daniel E. Fleming, Francis Joannès, Bertrand Lafont, Brigitte Lion, Ignacio Márquez Rowe, Cécile Michel, and Pierre Villard.
Although Near Eastern languages and the history of the exact sciences are known for being obscure and deliberately arcane to general audiences, Alice Slotsky has paradoxically established her legacy by exposing these topics to a wider audience. As a visiting professor at Brown University, Slotsky has taught more students than any previous Assyriologist and successfully brought this discipline to a wider audience than previously imagined possible. This volume, with articles written by former students, as well as colleagues, pays tribute to her broad interests.
The IOS Annual volume 22: “Telling of Olden Kings” brings forth cutting-edge studies devoted to a wide array fields and disciplines of the Middle East, from the beginning of civilization to modern times.
Through her published works and in the classroom, Irene J. Winter has served as a mentor for the latest generation of scholars of Mesopotamian visual culture. The various contributions to this volume in her honor represent a cross section of the state of scholarship today. Topics by the twenty authors include palatial and temple architecture, royal sculpture, gender in the ancient Near East, and interdisciplinary studies that range from the fourth millennium BCE to modern ethnography and cover Sumer, Assyria, Babylonia, Iran, Syria, Urartu, and the Levant. Reflections on Winter’s scholarship and teaching accompany her bibliography. The volume will be useful for scholars who are curious about how visual culture is being used to study the ancient Near East.
This book examines temple renovation as a rhetorical topic within royal literature of the ancient Near East. Unlike newly founded temples, which were celebrated for their novelty, temple renovations were oriented toward the past. Kings took the opportunity to rehearse a selective history of the temple, evoking certain past traditions and omitting others. In this way, temple renovations were a kind of historiography. Andrew R. Davis demonstrates a pattern in the rhetoric of temple renovation texts: that kings in ancient Mesopotamia, Israel, Syria and Persia used temple renovation to correct, or at least distance themselves from, some turmoil of recent history and to associate their reigns wit...