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The central thesis of this book is that skepticism was instrumental to the defense of orthodox religion and the development of the identity of the Church of England. Examining the presence of skepticism in non-fiction prose literature at four transitional moments in English Protestant history during which orthodoxy was challenged and revised, Melissa Caldwell argues that a skeptical mode of thinking is embedded in the literary and rhetorical choices made by English writers who straddle the project of reform and the maintenance of orthodoxy after the Reformation in England. Far from being a radical belief simply indicative of an emerging secularism, she demonstrates the varied and complex app...
This book discusses the tensions in major Renaissance literary texts between the cult of monarchy and its subversions by Christianity. It corrects some modern scholars' assumptions of a prevailing divine-right theory of monarchy. A recurring theme from the English mystery plays to Milton proposes an inherent tendency of monarchy toward idolatry. The chapter on Erasmus makes a case for a strong tradition of political libertarianism that became a notable emphasis in English humanism. Then follow three essays on Spenser (especially Faerie Queene V and View), Shakespeare (especially the political plays of the late 1590s), and Milton (political writings, Paradise Lost, Paradise Regained.). Ozment...
What does it mean to be a free citizen in times of war and tyranny? What kind of education is needed to be a 'first' or leading citizen in a strife-filled country? And what does it mean to be free when freedom is forcibly opposed? These concerns pervade Thomas More's earliest writings, writings mostly unknown, including his 280 poems, declamation on tyrannicide, coronation ode for Henry VIII and his life of Pico della Mirandola, all written before Richard III and Utopia. This book analyzes those writings, guided especially by these questions: Faced with generations of civil war, what did young More see as the causes of that strife? What did he see as possible solutions? Why did More spend fourteen years after law school learning Greek and immersed in classical studies? Why do his early works use vocabulary devised by Cicero at the end of the Roman Republic?
For the first time in forty years, the selected letters of St. Thomas More—son, husband, father, friend, statesman and martyr—are now available in this newly edited volume for the contemporary reader. Moving from the days of his youth to the startling drama of his final years, this collection serves as a “life in letters” and offers the reader fresh insight into More’s education, formation, and character, visible both in season and out of season, in little matters as well as great controversies. The first English writer to use the word “integrity,” More struggled to live as well as he wrote, with personal virtue, solid piety, and a well-formed conscience. These letters reflect all the facets of his humanity and personality, and through them, one may begin to glimpse the living face of this famous “man for all seasons,” as he was known even in his own time. In addition to the letters from Thomas More, the book offers introductory notes on the family members, friends, and other historical figures relevant to his life’s history.
Over the centuries, biographers of Thomas More have always praised him and made him an example for their own times. He was a man for all seasons. Truly, he was a Renaissance man with the contradictions such praise imposes on a towering figure. In Richard Marius's authoritative and engaging portrait, Sir Thomas More, the martyr and brilliant public figure, is a lesson for our season.