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The origins of early German Romanticism and the philosophical contributions of the movement's most important philosopher.
Often portrayed as a movement of poets lost in swells of passion, early German Romanticism has been generally overlooked by scholars in favor of the great system-builders of the post-Kantian period, Schelling and Hegel. In the twelve lectures collected here, Manfred Frank redresses this oversight, offering an in-depth exploration of the philosophical contributions and contemporary relevance of early German Romanticism. Arguing that the early German Romantics initiated an original movement away from idealism, Frank brings the leading figures of the movement, Friedrich Schlegel and Friedrich von Hardenberg (Novalis), into concert with contemporary philosophical developments, and explores the role that Friedrich Hölderlin and other members of the Homburg Circle had upon the development of early German Romantic philosophy.
Twenty-two leading Latin American philosophers are featured in this complete anthology on the human condition, values, and the search for identity. Bibliography.
This book brings the history of Latin American philosophy to an English-speaking audience through the prominent voices of Mauricio Beuchot, Horacio Cerutti-Guldberg, María Luisa Femenías, Jorge J. E. Gracia, Oscar R. Martí, León Olivé, Carlos Pereda, and Eduardo Rabossi. They argue that Spanish is not a philosophically irrelevant language and that there are original positions to be found in the work of Latin American philosophers. Part I of the book looks at why the history of philosophy has not developed in Latin America. A range of theoretical issues are explored, each focusing on specific problems that have hindered the development of a solid history. Part II details the complex task of writing a history of philosophy for a region still haunted by the specter of colonialism.
Appearing in English for the first time, this book comprises two of Ortegas most important works, ¿Qué es conocimiento? and the essay Ideas y creencias. This is Ortegas attempt to systematically present the foundations of his metaphysics of human life and, on that basis, to provide a radical philosophical account of knowledge. In so doing, he criticizes idealism and overcomes it. Accordingly, this book goes well beyond a treatise on epistemology; in fact, as understood in modern philosophy, this discipline and its questions are shown to be derivative and, in that sense, they are transcended here by Ortegas systematic effort. Written during the time of his maturity, these works are representative of his fruitful and radical period. Both ¿Qué es conocimiento? and Ideas y creencias are equally decisive not only for the understanding and radical completion of Ortegas work, but also for their relevance to the work of continental philosophers during the same period and for years to come (e.g., Husserl, Jaspers, Heidegger, Sartre, and others).
This 2002 book was the first English translation of Schleiermacher's lectures on philosophical ethics, with a philosophical introduction.
This book defines the relationship between liberation and cultural identity in the Latin American social reality--from a historically rooted, critical philosophy. Schutte explores the connections between the diverse political and intellectual movements for social liberation in Latin America since 1920. She analyzes the variety of attempts to give meaning to the complex and conflictive nature of Latin America's social reality, critiquing the work of Jose Carlos Mariategui, Samuel Ramos and Leopoldo Zea's early work, Gustavo Gutierrez, and Paulo Freire, among others. Schutte's approach is philosophical with a distinctly interdisciplinary context. Her discussion of feminism brings the question of women's equality to the forefront of discussions on Latin American social thought. Concluding with the contemporary ethical and political implications, Schutte argues that liberation-oriented theories are sustained yet heterogeneous attempts to deal with Latin America's difficult economic, social, and political problems.
The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
Early German Romanticism has long been acknowledged as a major literary movement, but only recently have scholars appreciated its philosophical significance as well. This collection of original essays showcases not only the philosophical achievements of early German Romantic writers such as Friedrich Schlegel and Novalis, but also the sophistication, contemporary relevance, and wide-ranging influence of their philosophical contributions. This volume will be of interest both to students looking for an introduction to romanticism as well as to scholars seeking to discover new facets of the movement – a romantic perspective on topics ranging from mathematics to mythology, from nature to literature and language. This volume bears testimony to the enduring and persistent modernity of early German Romantic philosophy.
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.