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Despite its continuing appeal in the Muslim world, Sufism has faced fierce challenges in the last 250 years. This volume assesses the evolution of anti-Sufism since the middle of the eighteenth century and Sufi strategies for survival. It also considers the efforts of a few significant Muslim intellectuals to contemplate a future for a mystical approach to Islam without traditional Sufism. Many studies of Islam in the modern period have focused on the attempts of Muslim 'modernists' or 'fundamentalists' to come to terms with western modernity, and Sufis have often been marginalised in the process. Elizabeth Sirriyeh redresses this neglect by assigning to Sufism a central place in the broader history of Islam in the modern world and by examining how changing understandings of Sufism's role in modern conditions have affected Muslims of all shades of opinion.
The Naqshbandiyya order has attracted increasing scholarly attention over the last two decades, yet so far there has been no attempt to present a comprehensive picture of the evolution of the rich organization and ideational Naqshbandiyyah tradition This book is therefore by now a highly desirable contribution that will fill this gap in the literature of this important Sufi order Spanning almost a millennium in time and most of the Muslim world in space, this book provides a comprehensive overview of the important Naqshbandiyyah Sufi order
People in Western societies have long been interested in their dreams and what they mean. However, few non-Muslims in the West are likely to seek interpretation of those dreams to help them make life-changing decisions. In the Islamic world the situation is quite different. Dreaming and the import of visions are here of enormous significance, to the degree that many Muslims believe that in their dreams they are receiving divine guidance: for example, on whether or not to accept a marriage proposal, or a new job opportunity. In her authoritative new book, Elizabeth Sirriyeh offers the first concerted history of the rise of dream interpretation in Islamic culture, from medieval times to the present. Central to the book is the figure of the Prophet Muhammad - seen to represent for Muslims the perfect dreamer, visionary and interpreter of dreams. Less benignly, dreams have been exploited in the propaganda of Islamic militants in Afghanistan, and in apocalyptic visions relating to the 9/11 attacks. This timely volume gives an important, fascinating and overlooked subject the exploration it has long deserved.
An innovative exploration of the local histories of the Persianate world and its preoccupation with identity, authority, and legitimacy.
This book examines and analyses the legitimacy of the widely held claim that Mulla Sadra's philosophy (al-hikmah al-muta'aliyyah) is a synthesis of principles and doctrines drawn from revelation (wahy), gnosis ('irfan/ma'rifah) and discursive philosophy (al-hikmah al-bahthiyyah). In Mulla Sadra's view, these three major sources of knowledge can be brought together without contradiction and accorded their respective roles in the human quest for true and certain knowledge. This book discusses and demonstrates how Mulla Sadra achieves this synthesis as contained in and exemplified by his text, al-Hikmah al-'arshiyyah or Wisdom from the Divine Throne. An evaluation on whether or not Mulla Sadra's synthesis is successful is also undertaken. The criteria used for the evaluation are the internal coherence of his ideas, their conformity to Islamic teachings and impact on Islamic thinkers after him.
Despite its pervasive reputation as a place of religious extremes and war, Afghanistan has a complex and varied religious landscape where elements from a broad spectrum of religious belief vie for a place in society. It is also one of the birthplaces of a widely practiced variant of Islam: Sufism. Contemporary analysts suggest that Sufism is on the decline due to war and the ideological hardening that results from societies in conflict. However, in Sufi Civilities, Annika Schmeding argues that this is far from a truthful depiction. Members of Sufi communities have worked as resistance fighters, aid workers, business people, actors, professors, and daily workers in creative and ingenious ways...
Signs, Solidarities, & Sociology addresses the formation and fragmentation of identity in today's postmodern world. Informed by the conceptual convergence in the theories of Durkheim, Peirce, Mead, and Lacan, this book surveys the range of twentieth-century sociology to deconstruct those favored nostrums of subjective meaning, personal power, and autonomous selfhood that comprise its semantics of agency. Revealed beneath this semantic screen is the triad of pragmatic codes—premodern affiliation, modern calibration, and postmodern globalization—that govern the social construction of the self. While the ill-comprehended confluence of these three signification codes in the present world situation can indeed fragment personal identity, their formal structural linkages, as shown in this book, may inform a truly postmodern, globally applicable science of culture.
Based on Islamist writings, political tracts, and interviews with Islamists, this book examines Muslim-Christian relations in Egypt from the perspective of Islamic conceptions of citizenship, and provides non-Muslim responses to those views.
Dreams and visions have always been important in Islamic societies. Yet, their pervasive impact on Muslim communities and on the lives of individual Muslims remains largely unknown and rather surprising to Westerners. This book addresses this gap in understanding with a fascinating and diverse account, taking readers from premodern Islam to the present day. Dreams and visions are shown to have been, and to be, significant in a range of social, educational, and cultural roles. The book includes a wealth of examples detailing the Sufi experience. Contributors use Arabic, Persian, Indian, Central Asian, and Ottoman sources and employ approaches grounded in history, sociology, psychology, anthropology, religious studies, and literary analysis. This is an illuminating work, showing how ordinary Muslims, Muslim notables, Sufis, legal scholars, and rulers have perceived both themselves and the world around them through the prism of dreams and visions.
In 1894 a Muslim mystic named Muḥammad al-Kattānī abandoned his life of asceticism to preach Islamic revival and jihad against the French. Ten years later, he mobilized a Moroccan resistance against French colonization. This book narrates the story of al-Kattānī and his virtual disappearance from accounts of modern Moroccan history.