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To the Western eye, there is something jarringly incongruous, even shocking, about the image of a six-year-old girl being held down by loving relatives so that her genitals can be cut. Yet two million girls experience this each year. Most Westerners, upon learning of the practice of female circumcision, have responded with outrage; those committed to improving the status of women have gone beyond outrage to action by creating various programs for "eradicating" the practice. But few understand the real life complexities families face in deciding whether to follow the traditional practices or to take the risk of change. In The Female Circumcision Controversy, Ellen Gruenbaum points out that We...
To ban excision in Meru, Kenya, Lynn Thomas
The study shows, in chronological fashion, how African women writers in the past five decades have introduced a new, autobiographical discourse around their experience of excision, bringing nuance and vitality to the FGM debate.
Although reproduction including infertility, abortion, childbearing and motherhood is a significant human experience, its social meaning is shaped by the culture in which birthing women live. Reproduction and its management, therefore, occur within the social and cultural context of the event. As such, reproductive beliefs and practices differ across social and cultural settings. This book focuses on reproduction, childbearing and motherhood. In this volume, the authors show that despite the modernisation of the society and advanced medical technology and knowledge in reproduction, traditions continue to exert influence on how the women and their families manage their reproduction, childbearing and motherhood in their societies.
The idea behind The Kpim of Feminism was rooted in the mind of Fada Iroegbu in 2004 following a friendly but heated argument he had with Mrs.Wioletta Ukagba (the wife of one of the current co-editors of this book) who challenged Fada Iroegbu to direct his sharp brain and pen to the defence of women, especially the Nigeria women, who were and still are passing through various kinds of trans-valuation of values, economic exploitation, cultural and scientific manipulations, political marginalization and irredentism and various shades of sexualisation, harassment, exploitation, and commercialization. Fada Iroegbu took up this challenge to kpiminize womanhood, but unfortunately was unable to comp...
This volume explores a variety of ’harmful cultural practices’: a term increasingly employed by organizations working within a human rights framework to refer to certain discriminatory practices against women in the global South. Drawing on recent work by feminists across the social sciences, as well as activists from around the world, this volume discusses and presents research on practices such as veiling, forced marriage, honour related and dowry violence, female genital ’mutilation’, lip plates and sex segregation in public space. With attention to the analytic utility of the notion of harmful cultural practices, this volume explores questions surrounding the contribution of femi...
Collection uses ethnographies of globalization to explore the consequences of interactions between global processes and national structures on human reproduction and reproductive health in a range of contexts.
Civilizing Women is a riveting exploration of the disparate worlds of British colonial officers and the Muslim Sudanese they sought to remake into modern imperial subjects. Focusing on efforts to stop female circumcision in the Anglo-Egyptian Sudan between 1920 and 1946, Janice Boddy mines colonial documents and popular culture for ethnographic details to interleave with observations from northern Sudan, where women's participation in zâr spirit possession rituals provided an oblique counterpoint to colonial views. Written in engaging prose, Civilizing Women concerns the subtle process of "colonizing selfhood," the British women who undertook it, and those they hoped to reform. It suggests ...
This thought-provoking volume compares the responses of women in a variety of countries and cultural settings to modern medical technologies. The contributors describe how women in East Africa deal with infertility, how American women respond to pre-natal diagnostic screening, how women in China and Japan choose to make use of reproductive technologies. The essays also explore wider themes, such as the emergence of the breast cancer movement, and how women confront environmental hazards which threaten them and their families. It is often assumed that women are passive in the face of biomedical technology, but this book shows that they make pragmatic choices, with responses ranging from acceptance to rejection or indifference. The reception of biomedical technology is situated in its local cultural contexts, and vital issues of women's health are related to political and ethnic concerns.
The world is in turmoil, with each passing day bringing one more reason for us to wonder: What next? This book may not directly answer this question, but does provide understanding of what, where, and why this war against Daesh (Islamic State of Iraq and Syria - ISIS), and Al-Qaeda is occurring. Dr. Simon Cottee, an academic and senior lecturer in criminology at the University of Kent, England, says many Western leaders don’t seem to know what Daesh’s and Al-Qaeda’s intentions are, or where the groups come from. In December 2014, Major General Michael K. Nagata, special operations commander for the United States in the Middle East, said he had yet to figure out Daesh’s appeal to its followers. He believed it was important to defeat the “idea,” not just overcome the enemy militarily. While a direct remedy of the military strategies to fight this war lies outside the realm of this book, it may assist in understanding these enemies in the context of negating or countering their ideology, especially as it pertains to information that may have flown under the radar for both non-Muslims and Muslims alike.