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Ellen Muehlberger explores the diverse and inventive ideas Christians held about angels in late antiquity. During the fourth and fifth centuries, Christians began experimenting with new modes of piety, adapting longstanding forms of public authority to Christian leadership and advancing novel ways of cultivating body and mind to further the progress of individual Christians. Muehlberger argues that in practicing these new modes of piety, Christians developed new ways of thinking about angels. The book begins with a detailed examination of the two most popular discourses about angels that developed in late antiquity. In the first, developed by Christians cultivating certain kinds of ascetic p...
The Cambridge Edition of Early Christian Writings provides definitive anthology of early Christian texts, from c.100 to 650 CE. Its six volumes reflect the cultural, intellectual and linguistic diversity of early Christianity and are organized thematically on the topics of God, practice, Christ, community, reading and creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical', with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading and scriptural indices. The second volume is focused on the topic of practice, including texts on education, advice, forming communities and instructing congregations. It will be an invaluable resource for students, academic researchers in early Christian studies, history of Christianity, theology, religious studies and late antique Roman history.
Late antiquity saw a proliferation of Christian texts dwelling on the emotions and physical sensations of dying, not as a heroic martyr in a public square or a judge's court, but as an individual, at home in a bed or in a private room. In sermons, letters, and ascetic traditions, late ancient Christians imagined the last minutes of life and the events that followed death in elaborate detail. The majority of these imagined scenarios linked the quality of the experience to the moral state of the person who died. Death was no longer the "happy ending," in Judith Perkins's words, it had been to Christians of the first three centuries, an escape from the difficult and painful world. Instead, deat...
Spiritual Taxonomies and Ritual Authority recounts how philosophers of the late third century C.E. organized the spirit world into hierarchies, positioning themselves as high priests in the process. By establishing themselves as experts on sacred matters, they fortified their authority, prestige, and reputation.
The Passion Narratives of Saints Perpetua, Felicity, and Their Fellow Martyrs presents a critical translation of three hagiographical masterpieces of late antiquity and a series of accompanying essays. The translation by Francis J. Hunter includes the two Acta Brevia narratives as companion texts and supplements to the Passio Sanctarum proper. The interdisciplinary essays feature input from scholars in the fields of literature, theology, psychology, and classics, who each illustrate the dynamic and rich nature of the text. Each chapter of the book is written to teach, rather than critique, the text for students or readers who wish to learn about Perpetua and Felicity, early Christianity, or the Roman empire and its relationship with the emergent Christian religion.
This volume offers the first comparative, interdisciplinary, and intercultural examination of the lactating woman – biological mother and othermother – in antiquity and early Byzantium. Adopting methodologies and knowledge deriving from a variety of disciplines, the volume’s contributors investigate the close interrelationship between a woman and her lactating breasts, as well as the social, ideological, theological, and medical meanings and uses of motherhood, childbirth, and breastfeeding, along with their visual and literary representations. Breastfeeding and the work of mothering are explored through the study of a great variety of sources, mainly works of Greek-speaking cultures, ...
The first major book to examine ancient Christian literature on hell through the lenses of gender and disability studies Throughout the Christian tradition, descriptions of hell’s fiery torments have shaped contemporary notions of the afterlife, divine justice, and physical suffering. But rarely do we consider the roots of such conceptions, which originate in a group of understudied ancient texts: the early Christian apocalypses. In this pioneering study, Meghan Henning illuminates how the bodies that populate hell in early Christian literature—largely those of women, enslaved persons, and individuals with disabilities—are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.
In this Element the author argues that genre deeply affects how early Christian female philosophers are characterized across different works. The included case studies are three women who feature in both narrative and dialogic texts: Thecla, Macrina the Younger and Monica. Based on these examples, the author demonstrates that the narrative sources tend to eschew secular education, while the dialogic sources are open to displays of secular knowledge. Philosophy was not only seen as a way of life, but sometimes also as a mode of educated argumentation. The author further argues that these female philosophers were held up in their femininity as models for imitation by both women and men.
Bringing together ancient scholarly works and the manuscripts which carry them, this study presents a new way to answer the old question 'What does it mean for Rome to become Christian?'. It demonstrates that imperial Christianity changed not just what people believe, but how people think.
An investigation into slaveholding and slave experience in late antiquity, focusing on ideological, moral and cultural aspects of slavery.