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"Kostas Faltaits, a war correspondent during the Holocaust of the Greek and other Christian populations of Asia Minor (Anatolia) in 1920-1922, records eyewitness testimonies of survivors describing the horror of the massacres and the destruction of entire cities and villages"--Provided by publisher.
Die Vertreibung der armenischen Bevölkerung von Bergkarabach im Herbst 2023 sorgte nur kurzzeitig für internationale Schlagzeilen. In den deutschsprachigen Massenmedien wurden die historischen, politischen und völkerrechtlichen Hintergründe kaum berücksichtigt. Man beschränkte sich weitgehend auf die mantraartig wiederholte Phrase, Bergkarabach gehöre völkerrechtlich zu Aserbaidschan, sei aber überwiegend von Armeniern bewohnt. Es wurde der Eindruck erweckt, Aserbaidschan hole sich nur sein widerrechtlich besetztes Territorium zurück. Das kriegerische Vorgehen wurde zwar zunehmend gerügt, aber aus wirtschaftlichen Interessen nicht mit Sanktionen verbunden. Der Karabachkonflikt beg...
Every monastery exudes the scent of holiness, but women's monasteries have their own special flavor. Join Constantina Palmer as she makes frequent pilgrimages to a women's monastery in Greece and absorbs the nuns' particular approach to their spiritual life. If you're a woman who's read of Mount Athos and longed to partake of its grace-filled atmosphere, this book is for you. Men who wish to understand how women's spirituality differs from their own will find it a fascinating read as well.
Does injustice have an expiration date? Is it possible to wipe the slate clean of crimes of such magnitude, simply because the victims who suffered them are long dead? What stance is civilized humanity obliged to take towards Turkey, who denies the fact that the actions they perpetrated against Armenians, Pontian Greeks and Assyrians amount to genocide? Does not the absence of severe world condemnation entail a share in the guilt? If responsibility is neither attributed nor admitted regarding the butchery of entire peoples on the fringes of Europe in the opening decades of the 20th century, then political expediency has corrupted the very meaning of justice in the world. What obligation do we citizens of the world have in such a case? In the house of the hanged man, we must examine the rope. And we must pursue the crime, so that no one will again dare to set up the gallows.
Taner Akçam is one of the first Turkish academics to acknowledge and discuss openly the Armenian Genocide perpetrated by the Ottoman-Turkish government in 1915. This book discusses western political policies towards the region generally, and represents the first serious scholarly attempt to understand the Genocide from a perpetrator rather than victim perspective, and to contextualize those events within Turkey's political history. By refusing to acknowledge the fact of genocide, successive Turkish governments not only perpetuate massive historical injustice, but also pose a fundamental obstacle to Turkey's democratization today.
The Armenian Genocide and the Nazi Holocaust are often thought to be separated by a large distance in time and space. But Stefan Ihrig shows that they were much more connected than previously thought. Bismarck and then Wilhelm II staked their foreign policy on close relations with a stable Ottoman Empire. To the extent that the Armenians were restless under Ottoman rule, they were a problem for Germany too. From the 1890s onward Germany became accustomed to excusing violence against Armenians, even accepting it as a foreign policy necessity. For many Germans, the Armenians represented an explicitly racial problem and despite the Armenians’ Christianity, Germans portrayed them as the “Jew...
"Magnificent."--Robert L. Tignor, Princeton University The Greeks and the Making of Modern Egypt is the first account of the modern Greek presence in Egypt from its beginnings during the era of Muhammad Ali to its final days under Nasser. It casts a critical eye on the reality and myths surrounding the complex and ubiquitous Greek community in Egypt by examining the Greeks' legal status, their relations with the country's rulers, their interactions with both elite and ordinary Egyptians, their economic activities, their contacts with foreign communities, their ties to their Greek homeland, and their community life, which included a rich and celebrated literary culture.
"This book presents a series of studies by distinguished specialists related to the "Great Catastrophe," or the "Asia Minor Catastrophe," experienced by the Greeks of Asia Minor, Pontos, and Eastern Thrace during the turbulent years leading to the end of the Ottoman Empire, 1912-1923. The term is used to describe the persecution of the Greek minority in the Ottoman Empire, their expulsion, the death of hundreds of thousands of civilians and the destruction of the 3,000-year-long Greek presence in those lands."--Introd.
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