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This innovative book explores Burgundian history and historiography while offering a complete synthesis covering the nature of politics in medieval Europe and the formation of the medieval state.
Traditionally confined to the sphere of the State and of auctoritas, the phrase the Common Good is set to conquer the cities in the late Middle Ages and at the beginning of the Early Modern period. But can we compare a kingdom like France where the cities defend their Common Good by making reference to the interest and benefit of the Kingdom with principalities like Flanders where, despite their fierce desire for autonomy, the cities use the notion with much greater reservation than their Italian counterparts? This volume traces the intellectual and theoretical roots that have led to the emergence of the notion of the Common Good in the urban world of Western Europe by analysing the practical forms of its manifestations. Elodie Lecuppre-Desjardin teaches at the University of Lille 3 (IRHiS). Her research interests cover political thought and urban identity in the Burgundian Low Countries. Anne-Laure Van Bruaene teaches at the University of Ghent. Her main field of interest is urban culture in the late medieval and early modern Low Countries.
Le 25 janvier 1474, Charles le Téméraire, dernier des ducs Valois de Bourgogne, revêtu d'or et de pierreries, portant un couvre-chef similaire à une couronne fermée, s'adresse à son peuple en évoquant de manière sibylline ses rêves de grandeur et sa volonté d'élever ses territoires en royaume. La Grande Principauté de Bourgogne qui, du milieu du XIVe à la fin du XVe siècle, s'est progressivement étirée des brumes de la Zélande aux vignes du Mâconnais, offre un laboratoire d'analyse politique exceptionnel permettant de disséquer la nature du pouvoir à la fin du Moyen Âge. Préférant le feuilletage à la narration linéaire des faits, Élodie Lecuppre-Desjardin propose ic...
In Nowhere in the Middle Ages, Lochrie reveals how utopian thinking was, in fact, "somewhere" in the Middle Ages. In the process, she transforms conventional readings of More's Utopia and challenges the very practice of literary history today.
This edited volume is a reappraisal of the legacy and historiographical impact of Johan Huizinga's 1919 masterwork for the centenary of its publication in the field of medieval history, art history, and cultural studies.
Whoever is curious about emotions and their expression in the Old Regime has to discover Johan Huizinga's works. From his point of view, even if it is a real challenge to comprehend the world of the mind and of the sentimental life, historians of medieval and early modern societies cannot help themselves from examining character studies to reconcile daily life and historicity. Anglo-Saxon studies have proved since the beginning of the seventies that we can give historical meaning to fierce emotions like anger and fear, to mental suffering characterized by tears and pain, or even to the sudden feeling of aesthetic pleasure, mystical ecstasy and delight all those emotions which put the breath ...
The power of monarchs has traditionally been as much symbolic as actual, rooted in popular imagery of sovereignty, divinity, and authority. In Mystifying the Monarch, a distinguished group of contributors explores the changing nature of that imagery—and its political and social effects—in Europe from the Middle Ages to the present day. They demonstrate that, rather than a linear progression where perceptions of rulers moved inexorably from the sacred to the banal, in reality the history of monarchy has been one of constant tension between mystification and demystification.
On 25 January 1474, Charles the Bold, duke of Burgundy, appeared before his subjects in Dijon. Robed in silk, gold and precious jewels and wearing a headpiece that gave the illusion of a crown, he made a speech in which he cryptically expressed his desire to become a king. Three years later, Charles was killed at the battle of Nancy, an event that plunged the Great Principality of Burgundy into chaos. This book, innovative and essential, not only explores Burgundian history and historiography but offers a complete synthesis about the nature of politics in this region, considered both from the north and the south. Focusing on political ideologies, a number of important issues are raised relating to the medieval state, the signification of the nation under the ‘Ancien Regime’, the role of warfare in the creation of political power and the impact of political loyalties in the exercise of government. In doing so, the book challenges a number of existing ideas about the Burgundian state.
Draws new attention to popular protest in medieval English towns, away from the more frequently studied theme of rural revolt.
Whilst most historical investigations of ethnic and religious minorities concentrate on a single town or particular group, this volume offers a much broader geographical and chronological view. Looking at towns across western, and particularly, eastern Europe from the late antique period to the fifteenth century, these papers illustrate the changing nature of questions of identity, perception, legal status and relations between groups, together with the ways in which these elements were affected by the external political regimes and ideologies to which towns were inevitably subjected.