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Ontologized Ethics
Ontologized Ethics: New Essays in African Meta-Ethics examines an often neglected meta-ethical issue in African philosophical discourse: the extent to which one’s orientation of being, or idea of what-is – as an individual or as a group of persons – does, or should, determine one’s concept of the good. To what extent is ethics, or our idea of what is permissible or impermissible, grounded on ideas of what fundamentally exists or what it means to be? The aim of this collection of essays, with emphasis on an African philosophical context, will be to establish more firmly and vigorously whether there is an intrinsic link between ontology and morality – that is, whether, and, if so, how the proper norms for human actions can be explained and validated once we make lucid ideas about metaphysical topics such as human nature, community, relationality and spirituality. The essays included in this volume focus rigorously on ethical issues such as communalism, adultery, environmental ethics, and bioethics with the primary aim of showing whether the link between such issues and metaphysical beliefs is trivial or intrinsic.
The Ethics of Subjectivity
Through the works of key figures in ethics since modernity this book charts a shift from dominant fixated, objective moral systems and the dependence on moral authorities such as God, nature and state to universal, formal, fallible, individualistic and/or vulnerable moral systems that ensue from the modern subject's exercise of reason and freedom.
The Question of the Rationality of African Traditional Thought
The Question of the Rationality of African Traditional Thought provides an introductory analysis of the primary concerns of the debate on the rationality of African traditional thought viewed through science's conceptual lenses. It shows that there is a fundamental problem with the manner in which the discussion on the rationality issue has ensued in the last six decades or so. Among other things, there is the fundamentally wrong assumption that the Western model is strictly scientific and the African model paranormal. Elvis Imafidon shows, however, that both Western and African societies are permeated with both the scientific and transcendental models. The difference however, lies in the fa...
African Philosophy and the Otherness of Albinism
Albinism is one of the foremost disability and public health issues in Africa today. It often makes headlines in local, national and international medias and forms the basis for intense advocacy at all levels. This is primarily due to the harmful representations of persons with albinism deeply entrenched in African traditions. These deeply rooted ideologies about albinism in African thought have largely promoted the continuous discrimination, stigmatization, harming, killing, commodification and violation of the human rights of persons with albinism in African places. How has albinism emerged as a thick concept in African traditions? What are these deeply entrenched ideas about the ontology ...
Handbook of African Philosophy of Difference
This handbook explores essential philosophical questions about the experience of difference and the other in African societies. The contributions go beyond a mere discussion of empirical manifestations. They offer a critical analysis of, among other things, the very nature and essence of difference that makes such manifestations possible. Coverage examines the philosophical basis for the African contexts of gender differences, bodily differences and disability; racial, religious, and cultural differences; xenophobia and xenophilia; and issues of the otherings of non-human beings from human beings. These insightful analyses detail the ontological, epistemological, and moral foundations of dif...
Ethnophilosophy and the Search for the Wellspring of African Philosophy
This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy.
Intersectional Colonialities
This book provides a rich synthesis of empirical research and theoretical engagements with questions of disability across different practices of colonialism as historically defined – post/de/anti/settler colonialism. It synthesises, critiques, and expands the boundaries of existing disability research which has been undertaken within different colonial contexts through the rich examination of recent empirical work mapping across disability and its intersectional colonialities. Filling an existing gap within the international literature through embedding the importance of grounding these within scholarly debates of colonialism, it empirically demonstrates the significance of disability for the broader scholarly fields of postcolonial, decolonial, and intersectional theories. It will be of interest to all scholars and students of disability studies, sociology, critical studies, sociology of race and ethic relations, intersectionality, postcolonial and decolonial studies, and human geography.
African Perspectives to the Question of Life's Meaning
This insightful book is the first edited book volume in the literature to concern itself, primarily, with the question of life’s meaning from the, largely under-explored, African perspective. In this collection, the authors have undertaken to answer this question, and other related questions, by showing some of the possible conceptions of life’s meaning that can be derived from traditional African perspectives. African Perspectives to the Question of Life's Meaning will be a key resource for academics, researchers, and advanced students of philosophy, African studies, psychology, and religion. This book was originally published as a special issue of South African Journal of Philosophy.
Implications of Race and Racism in Student Evaluations of Teaching
Implications of Race and Racism in Student Evaluations of Teaching: The Hate U Give highlights practices in higher education such as using student evaluations of teaching to inform merit increases, contract renewals, and promotion and tenure decisions. The collection deconstructs student course feedback to reveal implications of race and racism inherent in student responses mirroring learned behavior situated within the social-political context of US culture and K12 schools. Learned behavior fostering racial hate given to students informing and shaping classroom experiences with BIPOC faculty. To this end, the work speaks to systemic racial inequity in higher education learning spaces and possibilities of reimagining student evaluations as a cry for a more just and equitable society.
Hospitality, Rape and Consent in Vampire Popular Culture
This unique study explores the vampire as host and guest, captor and hostage: a perfect lover and force of seductive predation. From Dracula and Carmilla, to True Blood and The Originals, the figure of the vampire embodies taboos and desires about hospitality, rape and consent. The first section welcomes the reader into ominous spaces of home, examining the vampire through concepts of hospitality and power, the metaphor of threshold, and the blurred boundaries between visitation, invasion and confinement. Section two reflects upon the historical development of vampire narratives and the monster as oppressed, alienated Other. Section three discusses cultural anxieties of youth, (im)maturity, childhood agency, abuse and the age of consent. The final section addresses vampire as intimate partner, mapping boundaries between invitation, passion and coercion. With its fresh insight into vampire genre, this book will appeal to academics, students and general public alike.
