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Gramsci and Trotsky in the Shadow of Stalinism
This book examines the legacy of Antonio Gramsci and Leon Trotsky in the shadow of Stalinism in order to reassess the very different and distorted academic reception of the two figures, as well as to contribute to the revitalization of Marxism for our time. While Gramsci and Trotsky lived and died in a similar fashion, as revolutionary Marxist leaders and theoreticians, their reception in academia could not be more different. Gramsci has become tremendously popular, becoming a central figure in many disciplines, while Trotsky remains largely ignored. Saccarelli argues that not only is Gramsci popular for the wrong reasons--being routinely distorted and depoliticized--even when rescued from his contemporary users, Gramsci remains inadequate. Conversely, the fact that Trotsky remains beyond the pale of "theory" is a terrible indictment of the current state of academic thinking.
Imperialism Past and Present
Imperialism Past and Present is a pithy and accessible exploration of the origins, nature and consequences of imperialism. The authors contend that imperialism remains at the heart of recent events and ongoing processes that define contemporary politics, and they look at the way that it applies in the post-Cold War period.
On Mechanism in Hegel's Social and Political Philosophy
On Mechanism in Hegel's Social and Political Philosophy examines the role of the concept of mechanism in Hegel’s thinking about political and social institutions. It counters as overly simplistic the notion that Hegel has an ‘organic concept of society’. It examines the thought of Hegel’s peers and predecessors who critique modern political intuitions as ‘machine-like’, focusing on J.G. Herder, Friedrich Schlegel and Novalis. From here it examines the early writings of Hegel, in which Hegel makes a break with the Romantic way of thinking about ethical community. Ross argues that in this period, Hegel devises a new way of thinking about the integration of mechanistic and organic f...
Sartre and the Moral Limits of War and Terrorism
Based on the latest debate on Jean-Paul Sartre’s works on ethics and politics, this book examines the relevancy and importance Sartre holds for contemporary concerns – the reactionary nature of terrorism, the extremity of counter-violence, and limitations of democratization efforts in our post-9/11 era – all claiming the name of ‘freedom’ and ‘liberation’. It presents a different version of the ‘violent Sartre’, which was presented recently as militant and supportive of terrorism by critics who were concerned with the terrorist nature of his writings. Sartre in this project is reconstructed as a philosopher who, although gave importance to the notion of ‘violence’ in hi...
Stalinism and the Dialectics of Saturn
This study examines the complicated legacy of Stalinism in the twentieth century. The descent of the Russian Revolution into Stalinism has given rise to an oft-accepted truism that revolutions are like Saturn and will devour their own children. For anticommunists, Stalinism is condemned as a “bolt from blue,” whether an insidious contagion, Big Brother, or totalitarian reason that socialism cannot escape from. On the other end, Communists and their fellow-travelers have seen Stalinism as a force of historical necessity and the only way for the working class to reach a communist society. Both these twin camps accept a Dialectic of Saturn where Stalinism, whether for evil or good, is the preordained fate of all socialist revolutions. However, there is another position that views Stalinism as the product of material circumstance and class struggle. This position was represented by Leon Trotsky in his seminal work The Revolution Betrayed. In contrast to those who accept a mystical dialectic of Saturn, Trotsky argued that Stalinism can be rationally explained and was not inevitable outcome of socialism.
The Dialectical Tradition in South Africa
This book brings into view the most enduring and distinctive philosophical current in South African history—one often obscured or patronized as Afrikaner liberalism. It traces this current of thought from nineteenth-century disputes over Dutch liberal theology through Stellenbosch existentialism to the prison writings of Breyten Breytenbach, and examines related themes in the work of Olive Schreiner, M. K. Gandhi, and Richard Turner. At the core of this tradition is a defence of free speech in its classical sense, as a virtue necessary for a good society, rather than in its modern liberal sense as an individual right. Out of this defence of free speech, conducted in the face of charges of heresy, treason, and immorality, a range of philosophical conceptions developed—of the self constituted in dialogue with others, of freedom as transcendence of the given, and of a dialectical movement of consciousness as it is educated through debate and action. This study shows the Socratic commitment to "following the argument where it leads," sustained and developed in the storm and stress of a peculiar modernity.
Globalizing Collateral Language
Language is never just a means of communication. It terrorizes. And, especially in times of war, it has the ability to target civilians and generate fear as a means of producing specific political outcomes, most notably the passive and active acceptance of state violence itself. For this reason, the critical examination of language must be a central part of any effort to fight imperialism, militarism, demagoguery, racism, sexism, and other structures of injustice. Globalizing Collateral Language examines the discourse surrounding 9/11 and its entrenchment in global politics and culture. To interrogate this wartime lexicon of “collateral language,” editors John Collins and Somdeep Sen have assembled a volume of critical essays that explores the long shadow of America’s “War on Terror” discourse. They illuminate how this language has now found resonance across the globe and in political projects that have little to do with the “War on Terror.” Two decades after the attacks of September 11, 2001, this book calls on us to resist the tyranny of collateral language at a time when the need for such interventions in the public sphere is more urgent than ever.
Hannah Arendt and Participatory Democracy
This book centers on a relatively neglected theme in the scholarly literature on Hannah Arendt's political thought: her support for a new form of government in which citizen councils would replace contemporary representative democracy and allow citizens to participate directly in decision-making in the public sphere. The main argument of the book is that the council system, or more broadly the vision of participatory democracy was far more important to Arendt than is commonly understood. Seeking to demonstrate the close links between the council system Arendt advocated and other major themes in her work, the book focuses particularly on her critique of the nation-state and her call for a new international order in which human dignity and “the right to have rights” will be guaranteed; her conception of “the political” and the conditions that can make this experience possible; the relationship between philosophy and politics; and the challenge of political judgement in the modern world.
The Domestic Abroad
In the past few decades, and across disparate geographical contexts, states have adopted policies and initiatives aimed at institutionalizing relationships with "their" diasporas. These practices, which range from creating new ministries to granting dual citizenship, are aimed at integrating diasporas as part of a larger "global" nation that is connected to, and has claims on the institutional structures of the home state. Although links, both formal and informal, between diasporas and their presumptive homelands have existed in the past, the recent developments constitute a far more widespread and qualitatively different phenomenon. In this book, Latha Varadarajan theorizes this novel and l...
The Mystical in Wittgenstein's Early Writings
The aim of this book is to consider what reasonably follows from the hypothesis that the Tractatus Logico-Philosophicus can be interpreted from a mystical point of view. Atkinson intends to elucidate Wittgenstein’s thoughts on the mystical in his early writings as they pertain to a number of topics such as, God, the meaning of life, reality, the eternal and the solipsistic self.
