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O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology
Joseph Ratzinger’s / Pope Benedict XVI’s list of accomplishments is unparalleled in modern times—in both theological and academic terms. He held prestigious teaching positions in Europe’s finest universities. He played a pivotal role in the deliberations of Vatican II and the formulation of its teachings. His theological publications number above fifteen hundred. And he served the Catholic Church as its Pontiff for eight years. In O Lord, I Seek Your Countenance, Fr. Emery de Gaál contends that Ratzinger/ Benedict is reminiscent of a Church Father in his theological virtuosity. But beyond his brilliant intellect, Benedict’s deep Christ-centered spirituality is what gives life and verve to his academic pursuits. Through essays that explore Benedict’s rich and varied theological thought and achievements, from the 1950s through his Jesus of Nazareth trilogy, de Gaál apprehends Ratzinger as a theologian with philosophical sensitivity whose insights have shaped and will continue to shape the course of Catholic theology for years to come.
The Word Made Love
From scholarly monographs to papal homilies, Joseph Ratzinger has insisted consistently over decades that Christianity is not a set of ideas to believe or, even less, moral laws to follow. Rather, Christianity is about a person and our encounter with that person. In The Word Made Love, Christopher Collins identifies in the structure of Ratzinger's thought the presentation of God as one who speaks and who ultimately speaks Himself in the person of Jesus Christ. Humanity's posture before God is one of hearing and responding. For Ratzinger, then, dialogue is the basic structure of all reality, and the Christian Vision articulates the radical transformation that happens when we enter into this divine dialogue. Collins argues that this dialogical, communicative structure is a distinctive aspect of Ratzinger's thought and a unique contribution to the renewal of theology in our day.
Christianity and the Culture of Relativism in the Anthropologies of Joseph Ratzinger and Stanley Hauerwas
Joseph Ratzinger rates relativism as the greatest challenge of the Church today. What he describes is not a new phenomenon but his theology highlights its origins and magnitude. Stanley Hauerwas fights the same battle on the Protestant side. This book attempts to discover and streamline their deliberations, showing their meeting points and where they differ, and remedies they offer to combat the crisis. It seeks to argue out the best response to relativism that can most appropriately benefit both Western and African Christendom. Despite being a Western phenomenon, relativism is no longer an exclusively Western problem. It is, rather, imposing itself as the new world culture, depicting all ot...
Science Fusion in Contemporary Mexican Literature
Science Fusion draws on new materialist theory to analyze the relationship between science and literature in contemporary works of fiction, poetry, and theater from Mexico. In this deft new study, Brian Chandler examines how a range of contemporary Mexican writers “fuse” science and literature in their work to rethink what it means to be human in an age of climate change, mass extinctions, interpersonal violence, femicide, and social injustice. The authors under consideration here—including Alberto Blanco, Jorge Volpi, Ignacio Padilla, Sabina Berman, Maricela Guerrero, and Elisa Díaz Castelo—challenge traditional divisions that separate human from nonhuman, subject from object, culture from nature. Using science and literature to engage topics in biopolitics, historiography, metaphysics, ethics, and ecological crisis in the age of the Anthropocene, works of science fusion offer fresh perspectives to address present-day sociocultural and environmental issues.
On the Existence of God
The existence of God raises many questions. Geis' work addresses queries that arise from the gratuitous claims of empiricism in Hume, unfounded assumptions in Kant, presumptions of science, and the improbabilities it identifies in Darwinism. By focusing on number and proportion as intrinsic to material and atomic constituency, any argument from chance as instrumental to the cosmos' emergence and sustainability becomes invalidated. The arguments from contingency and the nature of intellection provide more clarity than the ratio Anselmi for acknowledging a transcendent causality, taking the reader to the problem of evil and present-day nihilism. These concepts present great, but not insuperable, difficulty for theism. Geis argues that evil, when one uses it as a means to the betterment of oneself and the world, takes on the rTle commensurate with the doctrine of an omnibenevolent deity. Accordingly, one can use evil as a means to a greater understanding of God, Providence, and eternal destiny.
Encounters in Thought
Thinking is a dynamic process resulting from practices of integration. Thought encounters in openness, wonder, receptivity, and contemplation confer upon us intellectual work that is uniquely our own. Digital patterns, however, distract us from these creative encounters. Our intellectual searching is weakened and fragmented by frenetic consumption of information. We miss out on reason’s innate pull toward integration and concrete reality. This book is an invitation to enter into openness, wonder, receptivity, and contemplation with deeper understanding and intentionality. We can do this by considering exemplars, persons who lived out the integrity of their hard-won beliefs. Each process of integration is applied also, so that practical knowledge and practice become a way into this intellectual restoration. We need deeper knowledge won in the slow orbit of encounters. Encounters in thought are precisely what each generation needs to apprehend the cosmos, nature, authority, truth, and moral action. Responsibility to this ecologic age requires a reform of reason; this book is just one attempt to convey a way toward this restoration.
Inventing the Public Sphere (2 Vols.)
This book deals with public debate during the Investiture Contest (ca. 1040-1122). During this revolutionary struggle between the secular and the religious powers, polemical writers contributed to the arguably first 'public debate' in medieval Europe. A close reading of a selection of these polemics offers new views on the functioning of the medieval public sphere as well as how the public framework circumscribing the writers led to argumentative innovations. These include an increasing concern with interpretation and contextualisation, resulting in a more critical and probing intellectual community. Public debate during the Contest taught intellectuals how to argue in public and in that respect transferred a lasting legacy to the later Middle Ages and beyond.
A Companion to Medieval Christian Humanism
A Companion to Medieval Christian Humanism explores the perennial questions of Christian humanism as these emerge in the writings of key medieval thinkers, questions pertaining to the dignity of the human person, the human person’s place in the cosmos, and the moral and educational ideals involved in shaping human persons toward the full realization of their dignity. The contributors explore what form these questions take for medieval thinkers and how they answer these questions, thereby revealing the depth of medieval Christian humanism. Contributors are: C. Colt Anderson, David Appleby, John P. Bequette, Benjamin Brown, Richard H. Bulzacchelli, Nancy Enright, David P. Fleischacker, Justin Jackson, Ian Levy, J. Stephen Russell, Aage Rydstrøm-Poulsen, Andrew Salzmann, John T. Slotemaker, Benjamin Smith, and Eileen C. Sweeney
The Theology of Pope Benedict XVI
Many refer to Pope Benedict XVI as "the Mozart of Theology." Who are the thinkers who have informed his theology? What events, and which religious devotions, have shaped his personality? This study attempts to shed light on the unifying melody of the policies and positions of a pontificate charged with spiritual and theological depth.
The Art of Equanimity
It is not a question of using either the palpable world or the intellect when trying to prove God's existence. Anselm apprehends being's very intelligibility as making it amenable to divine traces - that turn out to be God's «muted» communication. Anselm practices in this sense «a blending of horizons» - i.e. tradition (Plotinus, Augustine, Benedict). We human beings owe our own rationality to the same God who created the universe, us and our minds. The appreciation of a thus constituted reality unleashes a remarkable and refreshing fecundity (Möhler, Guardini, Barth, von Balthasar). Anselm seems to state: «Thinking - insofar as it is intelligible - is being.» This makes Anselm's approach topical for our days. Increasingly the world consists of information and news. Truth claims are filtered from what is thought. Perhaps it is this Anselmic 'reduction' of reality to thought which opens a perspective for genuine emancipation and authentic humanization. The monastery afforded the proper ambience to live and apprehend this 'reduction'.
