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The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's interpretations also rais...
This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.
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The author employs cognitive semantic and frame semantic to demonstrate the basic semantic structure of the Biblical Hebrew verb שׁלם.
This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the word pivotal, הכעיס (“to provoke to anger”) in Deuteronomistic History and the book of Jeremiah.
Though the doctrine of the beatific vision has woefully been forgotten in the church today, Samuel Parkison argues that the beatific vision is central for the life of the church today. Through close readings of Aquinas, Dante, Calvin, and more, Parkison reminds us of the beatific vision's historical and contemporary significance.
How is it possible to hold a New Testament ethic to love one's enemies and pray for their physical infliction, shame, death, and suffering of family members? And yet, the Psalter, the prayer book of the Church, contains such prayers. In modern times, the Church has adopted a semi-Marcionite attitude towards these troubling texts, excluding whole psalms or parts from liturgies and private use. But as the age of "terror" dawns upon us, we are finding that these texts speak of unchanging realities that perhaps the ancients were abler to understand than moderns. Two great wars and a multitude of ideologies proved in the last century that the intellect cannot prevent these irrational impulses of destruction, and post-modern societies, of the present century, with their multitude of voices really offer no voice to counter moral evil. This study of six psalms with graphic language of enmity seeks to help the reader overcome shallow views of the mystery of evil, cultural blinkers of the use of language, and even personal prejudices. It attempts to recover the complete prayer book of the Church, as it once was, Israel's prayer book.
Breaking with common views on Jewish proto-apocalyptic literature, in a postmodern manner, this work approaches one particular proto-apocalyptic text, Isaiah 24-27, the so-called "Isaiah Apocalypse", intertextually. This reading finds that the Isaiah Apocalypse redeploys and controls other texts, helping secure the authority of those texts as well as its own vision of the end. The first chapter surveys approaches to late Israelite prophecy and presents a new "intertextual" way of viewing this material. The chapters that follow investigate the "eternal covenant" and its role in intertextual space; Isaiah 25's construal of Israel's relationship to other nations; the central role of the "righteous" in Isaiah 26; and Isaiah 27, which points towards the victory of YHWH’s order over chaos. Readers interested in the development of Jewish apocalyptic literature, the social arrangements of second-Temple Judaism, and postmodern treatments of biblical texts will find this volume useful.
"John Vassar investigates the intertextual relationship between the Psalter and the Pentateuch, revealing the various markers in the Psalter that guide the reader to the Pentateuch. The initial marker discerned guiding the reader from the Psalter to the Pentateuch is the fivefold division of the Psalter. This study then proceeds to examine the relationship between the initial psalm of each book of the Psalter and then explores this relationship with a text from the five books of the Pentateuch."--BOOK JACKET.