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In this book, Emily Hilliard draws from her work as state folklorist to explore contemporary folklife in West Virginia. In doing so, she challenges the common perception of both folklore and Appalachian culture as static, antiquated forms, offering instead the concept of "visionary folklore" as a future-focused, materialist, and collaborative approach to cultural work. With chapters on the expressive culture of the West Virginia teachers' strike, the cultural significance of the West Virginia hot dog, the tradition of independent pro wrestling in Appalachia, the practice of nonprofessional women songwriters, the collective counternarrative of a multiracial coal camp community, the invisible ...
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After the funeral for her parents, Jim and Margaret Tilford, twenty-two-year-old Maggie Tilford is left alone in their Indiana farmhouse to grieve. An only child, Maggie is now in charge of preparing the estate for sale. In the dusty attic, a place where she was never allowed as a child, she discovers a trunk that holds the secrets to her pasta past of which she was unaware. Maggie, a school teacher, is shocked to learn that she was adopted. Once she knows this, she is determined to learn the complete truth. Old photos lead her to Boston and eventually, with the help of Boston attorney Dan Kippington, to Nantucket, a tiny island thirty miles off the coast of Cape Cod. Their investigation leads them into encounters with a haunted inn, a sinister innkeeper, a deserted Victorian house, a German spy, and an ailing old woman who holds the key to Maggies past. Maggies search begins in Boston and ends on Nantucket Island, a place where magical things happen and people fall in lovenot only with each other, but with the island as well.
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This volume gathers over 40 world-class scholars to explore the dynamics that have shaped the Irish experience in America from the seventeenth to the twenty-first centuries. From the early 1600s to the present, over 10 million Irish people emigrated to various points around the globe. Of them, more than six million settled in what we now call the United States of America. Some were emigrants, some were exiles, and some were refugees—but they all brought with them habits, ideas, and beliefs from Ireland, which played a role in shaping their new home. Organized chronologically, the chapters in this volume offer a cogent blend of historical perspectives from the pens of some of the world’s ...
A journey through Southern Appalachia to explore the complex messages food communicates about the region Depictions of Appalachian food culture and practices often romanticize people in the region as good, simple, and, often, white. These stereotypes are harmful to the actual people they are meant to describe as well as to those they exclude. In Hungry Roots: How Food Communicates Appalachia's Search for Resilience, Ashli Quesinberry Stokes and Wendy Atkins-Sayre tell a more complicated story. The authors embark on a cultural tour through food and drinking establishments to investigate regional resilience in and through the plurality of traditions and communities that form the foodways of Southern Appalachia.
compiled by workers of the Writers' program of the Work projects administration in the state of Nevada. Sponsored by Dr. Jeanne Elizabeth Wier, Nevada state historical society, inc.
Painstakingly compiled from marriage bonds, ministers' returns, marriage registers, court order books, fee books, deed books, and minute books, as well as parish registers and Quaker meeting records, this work is the comprehensive listing of the 12,000 persons who were married in Loudoun County from the date of its creation until the introduction of marriage licenses in 1853. And not only does the work provide us with a list of married couples but also with all the other information in the records likely to be of value to the researcher: date of marriage bond and ceremony, place of residence, age, names of parents or names of bondsmen, sureties, and witnesses.