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The Girl’s Own Paper, founded in 1880, both shaped and reflected tensions between traditional domestic ideologies of the period and New Woman values in the context of the figure of the New Girl. These selections from the journal demonstrate the efforts of its publisher (the Religious Tract Society) to combat the negative moral influence of sensational popular literature while at the same time addressing the desires of its audience for exciting reading material and information about topics mothers could not or would not discuss. Selected fiction gives a rich sense of the conventions and the domestic ideology of the time; the nonfiction prose ranges from essays on conduct and household management to articles on new opportunities in education and work.
An ancestral trail through two English counties inhabited by everyday, church-going country folk. Great-grandmother Mary Brewer Andrew was to grow up in a sheltered Cornish village founded by a Welsh saint, but fate found her transported across the country to Suffolk, where she was to find the man of her dreams and start an idyllic family. Life was good and prosperous as a butcher's wife, the only real tragedy being in WWII with the loss of her youngest child. Yet her own childhood and ancestry tell a tale of death and hardship. Pealing back the pages of the lives of her immediate parents' family, who were agricultural labourers, is a story unto itself. Some ancestors did run successful businesses though. They were millers; but even millers can fall foul of the law, which has necessitated a detailed look into the life inside the notorious Bodmin jail. Chilling though its stories are, the place is now a museum, a skylight looking down into how things should not have been, but how history & karma affect us all.
These brief biographies reflect a century and a half of London's history and reflect key events and fascinating adventures drawn from the lives of people from all walks of life who made a lasting impression on their hometown.
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This book traces the emergence and development of an organized, institutionalized Jewish social science, and explores the increasing importance of statistics and other modes of analysis for Jewish elites throughout Europe and the United States. The Zionist movement provided the initial impetus as it looked to the social sciences to provide the knowledge of contemporary Jewish life deemed necessary for nationalist revival. The social sciences offered empirical evidence of the ambiguous condition of the Jewish diaspora, and also charted emancipation and assimilation, viewed as dissolutions of and threats to Jewish identity. Liberal, assimilationist scholars also utilized social science data to demonstrate the continuing viability of Jewish life in the diaspora. Jewish social science grew out of a sustained effort to understand and explain the effects of modernization on Jewry. Above all, Jewish scholars sought to give the enormous transformations undergone by Jewry in the nineteenth century a larger meaning and significance