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Epistemics
This author explores the intersection between cognitive science, as exemplified by the computational model of mind, and epistemology specifically, epistemic justification theory. Her analysis leads to the conclusion that some very specific and somewhat technical issues in epistemic justification theory can be at least partially resolved, if not entirely cleared up, by the use of the computational model. The third and fourth chapters of this work are devoted directly to that effort. Chapter one examines in detail epistemology and cognitive sciences, while chapters two and three offer a thorough introduction to standard epistemic justification theory. Finally, chapter five is a critique of the computational model.
Epistemics and Economics
It is Shackle's view that human conduct is chosen with a view to its consequences. But these are in the future, which cannot be directly known. Expectation will confine itself to what is deemed possible, but this leaves it free to entertain widely diverse and rival hypotheses. How can such skeins of mutually conflicting ideas serve the formation of individual or institutional policy? This is the chief question this book examines.
Epistemics of the Virtual
Proposing a new theory of fiction, this work reviews the confusion about perceived realism, metaphor, virtual worlds and the seemingly obvious distinction between what is true and what is false. The rise of new media, new technology, and creative products and services requires a new examination of what 'real' friends are, to what extent scientific novelty is 'true', and whether online content is merely 'figurative'. In this transdisciplinary theory the author evaluates cognitive theories, philosophical discussion, and topics in biology and physics, and places these in the frameworks of computer science and literary theory. The interest of the reader is continuously challenged on matters of truth, fiction, and the shakiness of their belief systems.
Epistemics of Divine Reality
What Knowledge Claims of God Involve. This book investigates the various traditions like monism, polytheism, pantheism, panentheism and approaches such as foundationalism, fideism, pragmatism, and rational fideism. This book was originally the PhD thesis of the writer submitted to ACTS Academy in 2007.
Lay Epistemics and Human Knowledge
Whatever your reasons, kind reader, for reading these words,-what ever your premises about forewords, whatever the epistemic motivation with which you approach them-Iet me urge you to turn immediately to Kruglanski's first chapter and skim it. If any enthusiasm for sodal psy chology flows in your veins, you will certainly proceed then to read further in this important book. It represents some dozen years of Arie's thought and of his and his colleagues' research. Its intellectual scope covers 50 years of sodal psychology-from attitudes and attitude change, to balance, disso nance, and the various other cognitive consistency theories, to causal attribution, and to current cognitive sodal psych...
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Epistemic Uses of Imagination
This book explores how imagination can be put to epistemic use. More specifically, the contributors address ways in which our imaginings must be constrained so as to justify beliefs and give rise to knowledge.
Epistemic Entitlement
For most of the twentieth century, philosophers have explored the nature and extent of our knowledge - especially our knowledge of the world grounded in sense-perceptual experience. Can we be sure that our experience of the world is enough to ground our knowledge of an external reality? Areour everyday beliefs about our world warranted well enough for knowledge? What if we're all in The Matrix? This volume collects cutting-edge essays, written by leading philosophers, which address these fundamental questions about our place in the world. Through sustained reflection on two kinds ofwarrants - entitlements and justifications - they all seek to understand the nature and extent of our knowledge. Even if we were not able to justify our knowledge of the external world, we are nevertheless entitled to our view of external reality.
