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This book offers the first comparative discussion of variation in selected areas of structure in the dialects of Kurdish. The contributions draw on data collected as part of the project on Structural and Typological Variation in Kurdish and stored in the Manchester Database of Kurdish Dialects online resource, as well as on additional data sources. The chapters address issues in lexicon, phonology, and morpho-syntax including nominal case, tense and aspect categories, pronominal clitics, adpositions, word order (with special reference to post-predicate constituents) and connectivity and complex clauses. The materials that inform the analysis consist of a systematic questionnaire-based elicit...
Kurdish Studies Archive publishes the content of volumes 1 to 10 of Kurdish Studies. This interdisciplinary and peer-reviewed journal was dedicated to publishing high-quality research and scholarship. Since 2023 the journal has been continued as the new Kurdish Studies Journal, published by Brill, and focuses on research, scholarship, and debates in the field of Kurdish studies in a multidisciplinary fashion covering a wide range of topics including, but not limited to, economics, history, society, gender, minorities, politics, health, law, environment, language, media, culture, arts, and education.
Current Issues in Kurdish Linguistics contains ten contributions which span the field of Kurdish linguistics, both in terms of geography and in terms of the range of topics. Along with several works on Kurmanji (Northern Kurdish) and Sorani (Central Kurdish), two chapters shed light on the lesser-known Southern Kurdish language area. Other studies are comparative, and treat the Kurdish language area in its entirety. The linguistic approaches of the authors are a mix of formal and typological perspectives, and cover topics ranging from geographical distribution and variation to phonology, morphosyntax, discourse structure, historical morphology, and sociolinguistics. The present volume is the first of its kind in bringing together contributions from a relatively large number of linguists, working in a diverse range of frameworks and on different aspects and varieties of Kurdish. As such, it attests to the increasing breadth and sophistication now evident in Kurdish linguistics, and is a worthy launch for the new series Bamberg Studies in Kurdish Linguistics (BSKL).
Kurdische Erinnerungen an den Genozid an den Armeniern stellen die systematische Leugnung durch die türkischen Staatsstrukturen in Frage und eröffnen neue Möglichkeiten der Vergangenheitsbewältigung. Dieses Buch untersucht kurdische Biografien, insbesondere aus Van in der Türkei, und erforscht die Dynamik der miteinander verflochtenen Erinnerungsregime in Bezug auf die politische Gewalt an Armeniern und syrischen Christ*innen der osmanischen kaiserlichen Untertanen und an kurdischen Bürger*innen der Türkei. Diese Lebensgeschichten beleuchten die Komplexität des Erinnerns, einschließlich kollektiver und individueller Erinnerungsvorstellungen über Gewalt, Täterschaft und Opferrolle in Vergangenheit und Gegenwart.
This work is a detailed documentation of the Neo-Aramaic dialect spoken by Assyrian Christians in the region of Urmi (northwestern-Iran). It consists of four volumes. Volumes 1 and 2 are descriptions of the grammar of the dialect, including the phonology, morphology and syntax. Volume 3 contains a study of the lexicon, consisting of a series of lists of words in various lexical fields and a full dictionary with etymologies. Volume 4 contains transcriptions and translations of oral texts, including folktales and descriptions of culture and history. The Urmi dialect is the most important dialect among the Assyrian Christian communities, since it forms the basis of a widely-used literary form of Neo-Aramaic.
This volume offers a synthesis of current expertise on contact-induced change in Arabic and its neighbours, with thirty chapters written by many of the leading experts on this topic. Its purpose is to showcase the current state of knowledge regarding the diverse outcomes of contacts between Arabic and other languages, in a format that is both accessible and useful to Arabists, historical linguists, and students of language contact.
This comparative anthology showcases the rich and mutually intertwined folklore of three ethno-religious communities from northern Iraq: Aramaic-speaking (‘Syriac’) Christians, Kurdish Muslims and—to a lesser extent—Aramaic-speaking Jews. The first volume contains several introductory chapters on language, folkore motifs and narrative style, followed by samples of glossed texts in each language variety. The second volume is the anthology proper, presenting folklore narratives in several distinct varieties of North-Eastern Neo-Aramaic and Northern and Central Kurdish. The stories are accompanied by English translations. The material includes different genres such as folktales, legends, fables and anecdotes, and is organised into seven thematic units. The folkloristic material of these three communities is shared to a large extent. The anthology is, therefore, a testament to the intimate and long-standing relations between these three ethno-religious communities—relations that existed in a multilingual environment centuries before the modern era of nationalism.
Kurdish Studies is the leading journal in the field. In his editorial for last year’s May issue of Kurdish Studies, founding editor Prof. Ibrahim Sirkeci noted how navigating the “highly contested and politically charged field” of Kurdish studies required impartiality and a commitment to academic integrity on the part of the journal. Yet our professed impartiality does not mean that we stand aloof from social and political developments, nor that our editorial work is not guided by a number of moral, political and academic principles. As the leading scholarly journal in the field of Kurdish studies, we are aware of the role that the journal plays in creating structures of visibility, shaping knowledge production and, not least, influencing careers. We therefore believe that the recent discussion on male violence and sexual harassment in Kurdish studies, which was initiated by the publication of an anonymous letter via the Kurdish Studies Network, is of direct significance to the journal. It has initiated a discussion that was, in many ways, long overdue, both for the field as a whole and for our journal.
A major common misconception in scholarship on Kurdish journalistic discourses is that Kurdish intellectuals of the late Ottoman period cannot be portrayed as Kurdish nationalists. This theory prevails because of the belief that they not only endorsed and promoted Pan-Islamism and Ottoman nationalism instead of Kurdish ethnic nationalism, but also because they allegedly eschewed political demands and instead concerned themselves with ethno-cultural issues to articulate forms of “Kurdism” rather than “Kurdish nationalism.” Refuting this underlying misconstruction of the nexus between Pan-Islamism, Ottomanism, and Kurdish nationalism, this book argues, based on empirical findings, that the Kurdish periodicals of the late Ottoman period served as a communicative space in which Kurdish intellectuals negotiated and disseminated an unmistakable form of Kurdish nationalism. It claims that hegemonic Ottomanist and Pan-Islamist political thought were used in pragmatic ways in the service of burgeoning Kurdish nationalism, but were rejected altogether when they were no longer useful to fostering Kurdish nationalism.
Kurdish Studies Archive publishes the content of volumes 1 to 10 of Kurdish Studies. This interdisciplinary and peer-reviewed journal was dedicated to publishing high-quality research and scholarship. Since 2023 the journal has been continued as the new Kurdish Studies Journal, published by Brill, and focuses on research, scholarship, and debates in the field of Kurdish studies in a multidisciplinary fashion covering a wide range of topics including, but not limited to, economics, history, society, gender, minorities, politics, health, law, environment, language, media, culture, arts, and education.