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Gathered Around Jesus
Description: Modern theorists are virtually united in understanding that space encodes social practices and power relations. Those who control space exert their control by means of particular spatial practices. Models of critical spatiality, such as that of territoriality, show how social relationships are predominant in the classification, communication, and control of space. Space is seen as a relational category rather than an absolute category. In this innovative study, Stewart addresses Mark's editorial and/or compositional control over the geographic presentation of Jesus's ministry. He makes the case that Mark presents the world spatially in a manner widely consistent with geographic ...
Peter
Unlike other New Testament persons described in the Paul's Social Network Series, Peter was a member of Jesus' inner circle during his life and ministry in Galilee. In Peter, Eric Stewart explores the depictions of Peter that appear throughout the New Testament for insights into who he was. Readers will learn what it means that Peter was a villager and a fisherman, a holy person, an authorized change agent, a moral entrepreneur, a healer, a speaker, and a writer. In the end, they will understand Peter's message, and the message of his Master, far more deeply.
Gathered Around Jesus
This innovative study makes a major contribution to the long scholarly discussion of the problematic geography of Mark's Gospel. Using both modern spatial theory and an exhaustive review of ancient evidence, Stewart demonstrates how Mark's spatial perceptions reflect Greek, Roman and Jewish understandings of human geography. He addresses Mark's editorial and compositional control over the geographic presentation of Jesusis ministry, ultimately arguing that in Mark, Jesus offers a unique spatialpractice.
Christian Origins and the Ancient Economy
What does economics have to do with Christian origins? Why study such a connection? First of all, the New Testament makes many direct references to economic issues. But, second, the economy affects every other aspect of life (family, religion, community, work, health, and politics). To understand what it was like to live in a society, one must understand what the economy was doing. The study of the economy includes not only the goods and services of a society but also human labor and its control. For one, it entails the size of the pie of goods. (How prosperous was first-century Galilee?) But the study of economy also takes account of the slice of the pie that each family obtained. (How fair was the economy to each family?) Those involved in the quest for the historical Jesus have discovered that the ancient economy is a major point of dispute among various interpreters. Was the early Jesus movement a socioeconomic protest? Or was it primarily a religious reform? These two approaches understand Jesus in remarkably different ways. This volume seeks to guide readers through some of the most controversial issues raised in the last twenty years on this important topic.
Hebrews in Contexts
Scholars of Hebrews have repeatedly echoed the almost proverbial saying that the book appears to its reader as a "Melchizedekian being without genealogy". For such scholars the aphorism identified prominent traits of Hebrews, its enigma, its otherness, its marginality. Although Franz Overbeck might unintentionally have stimulated such correlations, they do not represent what his dictum originally meant. Writing during the high noon of historicism in 1880, Overbeck lamented a lack of historical context, one that he had deduced on the basis of flawed presuppositions of the ideological frameworks prevalent of his time. His assertion made an impact, and consequently Hebrews was not only "othered...
Deciphering the Worlds of Hebrews
In Deciphering the Worlds of Hebrews Gabriella Gelardini gathers fifteen essays on Hebrews that deal with topics such as structure and intertext, sin and faith, atonement and cult, as well as space and resistance.
The Godman and the Sea
If scholars no longer necessarily find the essence and origins of what came to be known as Christianity in the personality of a historical figure known as Jesus of Nazareth, it nevertheless remains the case that the study of early Christianity is dominated by an assumption of the force of Jesus's personality on divergent communities. In The Godman and the Sea, Michael J. Thate shifts the terms of this study by focusing on the Gospel of Mark, which ends when Mary Magdalene, Mary the mother of James, and Salome discover a few days after the crucifixion that Jesus's tomb has been opened but the corpse is not there. Unlike the other gospels, Mark does not include the resurrection, portraying ins...
The Body of Creation
In the modern period, space has predominately been conceived of as a mere setting for human action, ontologically separate from the body. In Markan studies, the result has been the multiplication of textual geographies that hide the spatiality of Jesus’s narrativized and, thus, living body. Rather than representing Jesus’s body as replicating the spatial configurations of dominant scribal cartographic practice (including imperial practice), James B. Pendleton shows that Mark portrays Jesus’s body as a living production of space that troubles dominant maps. Against readings of Mark that argue that Jesus is either an imperial or an anti-imperial figure, Pendleton argues that Mark presents Jesus’s body, and thus his spatiality, as both inside (as an insider) and outside (as an outsider) simultaneously, in what has more commonly been theorized recently as third spatiality, or thirdspace. Rather than an imperial or anti-imperial economy of spatial production, Pendleton argues, Mark presents Jesus’s body within a both-and and more economy that is kenotic, revealing God’s own royal yet “emptying” body.
Understanding the Social World of the New Testament
The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. It is imperative to develop a cross-cultural understanding of the values of the ancient Mediterranean society from which the New Testament arose in order to fully appreciate the documents and the communities that they represent. Dietmar Neufeld and Richard E. DeMaris bring together biblical scholars with expertise in the social sciences to develop interpretative models for understanding such values as collectivism, kinship, memory, ethnicity, and honour, and to demonstrate how to apply these models to the New Testament texts. Kinship is illuminated by analysis of the Holy Family as well as to early Christian organisations; gender through a study of Paul’s view of women; and landscape and spatiality through a discussion of Jesus of Nazareth. This book is the ideal companion to study of the New Testament.
