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Johann "Peter" Ruth was born ca. 1700 at Steinberg, Germany, the son of Johann Melchior and Maria Catharina Trein Ruth. Anna "Sophia" Lauer was born in 1703 at Hierstein, Germany, the daughter was Hans "Claus" and Maria "Margaretha" Wentz Lauer. Peter Ruth and Sophia Lauer were married in 1724 at Wolfersweiler, Germany. They had four sons, the first three born 1724-1728 at Walhausen, Germany. The family immigrated to America in 1733 and probably settled first in the Myerstown or Stouchsburg area of Berks County, Pennsylvania. After Sophia's death, he married 2) Catharin Mayer Meyer. They had ten children. He died in 1771 in Cumru Township, Berks County, Pennsylvania. Descendants of his oldest three sons lived in Pennsylvania, Illinois, and elsewhere.
Johann Jacob Klahr, born ca. 1705 in Altersweil or Allersweil, Switzerland, immigrated to America in 1752, and settled in Berks County, Pennsylvania. Descendants have lived in Pennsylvania, Ohio, Indiana, Oklahoma, Arkansas, and other states.
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Atlanta magazine’s editorial mission is to engage our community through provocative writing, authoritative reporting, and superlative design that illuminate the people, the issues, the trends, and the events that define our city. The magazine informs, challenges, and entertains our readers each month while helping them make intelligent choices, not only about what they do and where they go, but what they think about matters of importance to the community and the region. Atlanta magazine’s editorial mission is to engage our community through provocative writing, authoritative reporting, and superlative design that illuminate the people, the issues, the trends, and the events that define our city. The magazine informs, challenges, and entertains our readers each month while helping them make intelligent choices, not only about what they do and where they go, but what they think about matters of importance to the community and the region.
Jacob Oxenreider (d.1801) immigrated to Philadelphia (from Switzerland or Germany) in 1753, and settled in Northumberland County, Pennsyl- vania. Descendants and relatives lived in Pennsylvania, Ohio, Iowa, North Dakota, Montana, California and elsewhere. Includes some history of Ochsenreiters and Ochsenreithers in Germany. Includes history of the annual reunions of the Oxenreider family.
Atlanta magazine’s editorial mission is to engage our community through provocative writing, authoritative reporting, and superlative design that illuminate the people, the issues, the trends, and the events that define our city. The magazine informs, challenges, and entertains our readers each month while helping them make intelligent choices, not only about what they do and where they go, but what they think about matters of importance to the community and the region. Atlanta magazine’s editorial mission is to engage our community through provocative writing, authoritative reporting, and superlative design that illuminate the people, the issues, the trends, and the events that define our city. The magazine informs, challenges, and entertains our readers each month while helping them make intelligent choices, not only about what they do and where they go, but what they think about matters of importance to the community and the region.
This anthology examines the origins, meanings, and enduring power of the powwow. Held on and off reservations, in rural and urban settings, powwows are an important vehicle for Native peoples to gather regularly. Although sometimes a paradoxical combination of both tribal and intertribal identities, they are a medium by which many groups maintain important practices. Powwow begins with an exploration of the history and significance of powwows, ranging from the Hochunk dances of the early twentieth century to present-day Southern Cheyenne gatherings to the contemporary powwow circuit of the northern plains. Contributors discuss the powwow?s performative and cultural dimensions, including emcees, song and dance, the expression of traditional values, and the Powwow Princess. The final section examines how powwow practices have been appropriated and transformed by Natives and non-Natives during the past few decades. Of special note is the use of powwows by Native communities in the eastern United States, by Germans, by gay and lesbian Natives, and by New Agers.