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The Politics of Survival
Winner, 2024 Anna Julia Cooper Outstanding Publication Award, Association for the Study of Black Women in Politics Poor Black women who benefit from social welfare are marginalized in a number of ways by interlocking systemic racism, sexism, and classism. The media renders them invisible or casts them as racialized and undeserving “welfare queens” who exploit social safety nets. Even when Black women voters are celebrated, the voices of the poorest too often go unheard. How do Afro-descendant women in former slave-holding societies survive amid multifaceted oppression? Gladys L. Mitchell-Walthour offers a comparative analysis of how Black women social welfare beneficiaries in Brazil and ...
A Matter of Faith
"Moral values" dominated the post-election headlines in 2004. Analysts pointed to exit polls, strong turnout among evangelicals, and controversy over gay marriage as evidence that the election had been decided along religious lines. Soon, however, this explanation was called into question. In A Matter of Faith, distinguished scholars go beyond the headlines to assess the role of religion in the 2004 election. Were issues such as stem cell research really more influential than the economy and Iraq? Did deeply religious Americans necessarily vote Republican? Was the morality factor really a dramatic new development? David E. Campbell and his colleagues examine the religious affiliations of vot...
Who’s Afraid of Christian Nationalism
Since 2006, journalists, activists, and academics have produced a steady stream of books and articles warning of the dangers of Christian nationalism, which they define as “an ideology that idealizes and advocates for a fusion of American civic life with a particular type of Christian identity and culture” that “includes assumptions of nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism.” According to sociologists Andrew Whitehead and Samuel Perry, 51.9 percent of Americans fully or partially embrace this toxic ideology. These critics, Mark David Hall argues, greatly exaggerate the dangers of Christian nationalism. It does not, as they claim, pose an existential threat to American democracy or the Christian church in the United States. Who’s Afraid of Christian Nationalism offers a more reasonable definition, measure, and critique of this ideology. In doing so, it shines important light on a debate characterized by unfounded claims, rhetorical excesses, and fearmongering.
The Psychology of Christian Nationalism
How do we overcome polarization in American society? How do we advocate for justice when one side won't listen to the other and cycles of outrage escalate? These questions have been pressing for years, but the emergence of a vocal, virulent Christian nationalism have made it even more urgent that we find a way forward. In three brief, incisive chapters Pamela Cooper-White uncovers the troubling extent of Christian nationalism, explores its deep psychological roots, and discusses ways in which advocates for justice can safely and effectively attempt to talk across the deep divides in our society.
The Expanding Boundaries of Black Politics
This volume joins the preceding volumes in this distinguished series in presenting contemporary research by leading political scientists addressing topics of interest to those concerned with African-American affairs. It captures the expanding boundaries of black politics and the persistent interests of the black community at large. The anchoring symposium, "The Expanding Boundaries of Black Politics," presents the scholarship of a cadre of young black political scientists actively engaged in the critical tasks of moving forward the study of black politics. Their concerns include expanding the boundaries of black politics along the lines of epistemology and methodology, especially in regard t...
Statement of Disbursements of the House
Covers receipts and expenditures of appropriations and other funds.
God and Government in the Ghetto
In recent years, as government agencies have encouraged faith-based organizations to help ensure social welfare, many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration, activist churches explain, is a way of enacting their faith and helping their neighborhoods. But as Michael Leo Owens demonstrates in God and Government in the Ghetto, this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City, Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods, Owens argues, can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots. Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.
When Prophets Preach
In When Prophets Preach: Leadership and the Politics of the Pulpit, Jay Augustine urges twenty-first-century preachers to speak openly against social injustice, establishing such preaching as a key component of prophetic leadership. Beginning with the premise that the church was birthed to address salvation in the "kingdom-to-come" and social justice in the "kingdom-at-hand," Augustine presents prophetic preaching as part of the ministry of reconciliation Jesus left to the church. Addressing topics such as abusive immigration policies and racial injustices, he urges the church to return to its foundation of prophetic leadership as exemplified not only by Jesus but by the Old Testament prophets and the New Testament apostles. When Prophets Preach demonstrates that faithfulness to this ministry requires preachers to break the pulpit silence. Then the church can lead in bridging social and ethnic gaps among its members. It can show society at large how to heal many of the social, economic, and political divisions in our world, the very rifts that underscore the need for social justice ministries and that necessitate prophetic preaching.
African American Preachers and Politics
During most of the twentieth century, Archibald J. Carey, Sr. (1868–1931) and Archibald J. Carey, Jr. (1908–1981), father and son, exemplified a blend of ministry and politics that many African American religious leaders pursued. Their sacred and secular concerns merged in efforts to improve the spiritual and material well-being of their congregations. But as political alliances became necessary, both wrestled with moral consequences and varied outcomes. Both were ministers to Chicago's largest African Methodist Episcopal Church congregations—the senior Carey as a bishop, and the junior Carey as a pastor and an attorney. Bishop Carey associated himself mainly with Chicago mayor William...
