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The Paper Road
“An absolutely breathtaking book -- in its thoughtfulness and imaginativeness, in the breadth and depth of the research which it entailed, in its geographical, cultural, and historical situatedness, and in its profound critical empathy for all of the key players. Beautifully and skillfully written.” – Sydney White, Associate Professor of Anthropology, Asian Studies, and Women's Studies at Temple University "The Paper Road is an eloquent, even haunting narrative of the relationships between colonial explorers/scientists and their native collaborators that makes vivid the theme of 'colonial intimacy.' It speaks to scholars working on Chinese minorities and frontier relations, to historians of comparative colonialism, to experts on Tibet and Buddhism, and probably also simply to lovers of tales of mountains and exploration." –Charlotte Furth, Professor Emerita of Chinese History , University of Southern California.
Songs for Dead Parents
In a society that has seen epochal change over a few generations, what remains to hold people together and offer them a sense of continuity and meaning? In Songs for Dead Parents, Erik Mueggler shows how in contemporary China death and the practices surrounding it have become central to maintaining a connection with the world of ancestors, ghosts, and spirits that socialism explicitly disavowed. Drawing on more than twenty years of fieldwork in a mountain community in Yunnan Province, Songs for Dead Parents shows how people view the dead as both material and immaterial, as effigies replace corpses, tombstones replace effigies, and texts eventually replace tombstones in a long process of disentangling the dead from the shared world of matter and memory. It is through these processes that people envision the cosmological underpinnings of the world and assess the social relations that make up their community. Thus, state interventions aimed at reforming death practices have been deeply consequential, and Mueggler traces the transformations they have wrought and their lasting effects.
The Age of Wild Ghosts
Annotation. Contemporary Chinese history from the Great Leap Famine of the 1950s to the 1990s is traced in this text. This era saw great changes in the way that communities were run, including the reintroduction of the headman-ship system.
The Age of Wild Ghosts
In Erik Mueggler's powerful and imaginative ethnography, an Indigenous community in the mountains of Southwest China struggles to find its place at the margins of a nation-state. Here, people describe the period that began with the Great Leap Famine of 1958-1960 and continued through the 1990s as the "age of wild ghosts." Their stories of this age converged on a dream of community--a bad dream, embodied in the life, death, and spectral reawakening of a local political and ritual system that expired violently under the Maoist regime. Displaying a sensitive understanding of both Chinese and the Tibeto-Burman language of this community, Mueggler explores memories of this institution, including of the rituals and poetics that once surrounded it and the bitter conflicts that came to haunt it. To exorcise "wild ghosts," he shows, is nothing less than to re-imagine the state and its power, to trace the responsibility for violence to its morally ambiguous origins, and to articulate demands for justice and longings for reconciliation.
Re-envisioning the Chinese Revolution
A comprehensive study of contemporary memories of China's revolutionary epoch, from the time of Japanese imperialism through the Cultural Revolution. This volume examines the memories of a range of social groups, including disenfranchised workers and rural women, who have often been neglected in scholarship.
A Companion to the Anthropology of Death
A thought-provoking examination of death, dying, and the afterlife Prominent scholars present their most recent work about mortuary rituals, grief and mourning, genocide, cyclical processes of life and death, biomedical developments, and the materiality of human corpses in this unique and illuminating book. Interrogating our most common practices surrounding death, the authors ask such questions as: How does the state wrest away control over the dead from bereaved relatives? Why do many mourners refuse to cut their emotional ties to the dead and nurture lasting bonds? Is death a final condition or can human remains acquire agency? The book is a refreshing reassessment of these issues and pra...
Kupilikula
On the Mueda plateau in northern Mozambique, sorcerers are said to feed on their victims, sometimes "making" lions or transforming into lions to literally devour their flesh. When the ruling FRELIMO party subscribed to socialism, it condemned sorcery beliefs and counter-sorcery practices as false consciousness, but since undertaking neoliberal reform, the party—still in power after three electoral cycles—has "tolerated tradition," leaving villagers to interpret and engage with events in the idiom of sorcery. Now, when the lions prowl plateau villages ,suspected sorcerers are often lynched. In this historical ethnography of sorcery, Harry G. West draws on a decade of fieldwork and combine...
Quest for Harmony
In this long-awaited ethnography, Chuan-kang Shih details the traditional social and cultural conditions of the Moso, a matrilineal group living on the border of Yunnan and Sichuan Provinces in southwest China. Among the Moso, a majority of the adult population practice a visiting system called tisese instead of marriage as the normal sexual and reproductive institution. Until recently, tisese was noncontractual, nonobligatory, and nonexclusive. Partners lived and worked in separate households. The only prerequisite for a tisese relationship was a mutual agreement between the man and the woman to allow sexual access to each other. In a comprehensive account, Quest for Harmony explores this unique practice specifically, and offers thorough documentation, fine-grained analysis, and an engaging discussion of the people, history, and structure of Moso society. Drawing on the author's extensive fieldwork, conducted from 1987 to 2006, this is the first ethnography of the Moso written in English.
Explorers and Scientists in China's Borderlands, 1880-1950
The scientists and explorers profiled in this engaging study of pioneering Euro-American exploration of late imperial and Republican China range from botanists to ethnographers to missionaries. Although a diverse lot, all believed in objective, progressive, and universally valid science; a close association between scientific and humanistic knowledge; a lack of conflict between science and faith; and the union of the natural world and the world of "nature people." Explorers and Scientists in China's Borderlands examines their cultural and personal assumptions while emphasizing their remarkable lives, and considers their contributions to a body of knowledge that has important contemporary significance. Essays are devoted to D. C. Graham, Joseph Rock, Reginald Farrer and George Forrest, Ernest Henry Wilson, Paul Vial, Johan Gunnar Andersson and Ding Wenjiang, and Friedrich Weiss and Hedwig Weiss-Sonnenburg. Richly illustrated with historic photographs, this collection reveals the extraordinary lives and times of these remarkable people.
An Ethics of Remembering
Through the figure of the "heterological historian", this text creates a framework for the understanding of history and the ethical duties of the historian. It also weighs the impact of modern archival methods, such as film and the Internet, which add new constraints to the writing of history.
