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Myal
Jamaican-born novelist and sociologist Erna Brodber describes Myal as “an exploration of the links between the way of life forged by the people of two points of the black diaspora—the Afro-Americans and the Afro-Jamaicans.” Operating on many literary levels—thematically, linguistically, stylistically—it is the story of women’s cultural and spiritual struggle in colonial Jamaica. The novel opens at the beginning of the 20th century with a community gathering to heal the mysterious illness of a young woman, Ella, who has returned to Jamaica after an unsuccessful marriage abroad. The Afro-Jamaican religion myal, which asserts that good has the power to conquer all, is invoked to hea...
Erna Brodber and Velma Pollard
Erna Brodber and Velma Pollard, two sister-writers born and raised in Jamaica, re-create imagined and lived homelands in their literature by commemorating the history, culture, and religion of the Caribbean. Velma Pollard was born in St. Catherine, Jamaica. By the time she was three, her parents had moved to Woodside, St. Mary, in northeast Jamaica, where her sister, Erna, was born. Even though they both travel widely and often, the sisters both still live in Jamaica. The sisters write about their homeland as a series of memories and stories in their many works of fiction, nonfiction, and poetry. They center on their home village of Woodside in St. Mary Parish, Jamaica, occasionally moving t...
The Second Generation of Freemen in Jamaica, 1907-1944
One of the most acclaimed novelists in the Caribbean, Erna Brodber tells us in this history about the everyday life of African-Jamaicans born at the turn of the 20th century, the second generation of freemen in Jamaica and the first to be born free. Both eloquent and intimate, the book is based largely upon a series of 90 rare and detailed interviews Brodber conducted with people who lived in Jamaica from around 1900 to the 1970s, and it reveals their aspirations, struggles, defeats, and victories from childhood on. Brodber focuses on their family lives--often marked by separations--and on their opportunities for education, travel, courtship, and religious practice. Her interviews expose the...
Woodside, Pear Tree Grove P.O.
Clear Word and Third Sight examines the strands of a collective African diasporic consciousness represented in the work of a number of Black Caribbean writers. Catherine A. John shows how a shared consciousness, or third sight, is rooted in both pre- and postcolonial cultural practices and disseminated through a rich oral tradition. This consciousness has served diasporic communities by creating an alternate philosophical worldsense linking those of African descent across space and time. Contesting popular discourses about what constitutes culture and maintaining that neglected strains in negritude discourse provide a crucial philosophical perspective on the connections between folk practices, cultural memory, and collective consciousness, John examines the diasporic principles in the work of the negritude writers Leon Damas, Aime Cesaire, and Leopold Senghor. She traces the manifestations and reworkings of their ideas in Afro-Caribbean writing from the eastern and French Caribbean, as well as the Caribbean diaspora in the United States. The authors she discusses include Jamaica Kincaid, Earl Lovelace, Simone Schwarz-Bart, Audre Lorde, Paule Marshall, and Edouard Glissant, amon
Reading Erna Brodber
June Roberts explores the complicated post-colonial infrastructure of Caribbean society and life as an African American through the work of Erna Brodber. Brodber's novels Jane and Louisa Will Soon Come Home, MYAL, and Louisiana all explore various facets of the Caribbean and African American experiences, and Roberts greatly adds to their value through her commentary and interpretation. While she uses Erna Brodber's books' organizing themes as a home base, Roberts doesn't limit her work to strict criticism and analysis of the novels. Instead, she traces countless issues as varied as the nuances of the Caribbean psyche, the importance of matriarchs, traditional slave dances, obeahs, Santeria and other African-based religious expressions, as well as politics and history, and the perspectives of past and present scholars of the Caribbean and African-American experience. Most importantly, Roberts investigates how the colonial system's exploitation and dehumanization of the black people affected their spirits. This text is broad enough to appeal to all enthusiasts of Caribbean and African-American topics, and it can especially benefit academic courses related to these topics.
Louisiana
This is the first American publication of Brodber's eagerly awaited third novel. In Louisiana: A Novel she explores her continuing fascination with the power of the past to live in the present. Here, Ella Townsend, a young African American anthropologist whose roots are Caribbean, researches Louisiana folklife and discovers not only the world of voodoo and carnival but also the mystical connection of the living and the dead. With her tape recorder she explores the rich heritage of Creole Louisiana, but Mammy, Ella's primary informant, dies during the project. Then from beyond the grave she continues to transmit messages. Although the academically minded Ella is dubious about the authenticity...
Nothing's Mat
Nothing?s Mat is told by a black British teenager ? ?every black girl? ? for she has no name until the very last chapters when she is teasingly called ?Princess? by her husband. Somewhere in the 1950s London-based Princess is allowed to complete her sixthform final exams by writing a long paper on the West Indian family instead of sitting an exam. She thinks this a godsend and that all she has to do is to interview her parents. Her father tries to help her with his side but they both find that their kin will not fit into the standard anthropological template. Her father thinks it a good time for her to go to Jamaica and meet her grandparents, who can better help her with her study.In Jamaica...
The Rainmaker's Mistake
Depicts in fiction the spirit of the past by exploring how the formerly enslaved of Jamaica handle their freedom and arrive at understandings of issues and processes concerning their settlement and diaspora.
