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Religion and Politics
This third volume in the outstanding series makes important new contributions to our understanding of the process whereby individuals and groups attribute meanings to the political structures and communities they create or inherit. Avoiding simplistic distinctions between religion and politics, each of these essays suggests more satisfactory ways of approaching the complex nature of these dynamic phenomena. They explore the role of traditional religious values, symbols, affiliations, and/or leaders in dealing with contemporary sociopolitical realities, analyzing the way in which religious traditions help shape the understanding and meaning of contemporary political realities and how they are reinterpreted and used to accomplish political and religious goals.
Lord Chief Justice Mansfield
The American Revolution continues to resonate as one of historys most important events, but most people fail to appreciate the role Lord Chief Justice Mansfield played in the conflict. Ernest B. Lowrie engages in a serious rethinking of the causes of the American Revolution, explaining how Lord Mansfields decisions from his elevation to the Court of Kings Bench in 1756 until his retirement in 1788 gave Great Britain the firepower it needed to attempt to tax its colonies. Lord Mansfields formal education turned on the Scottish legal system, and as a Scottish Law Lord, it was axiomatic in his opinion that the colonials ought to pay taxes to the imperial government. After the Boston Tea Party, he decisively shaped the Intolerable Acts. When the British Army defeated the Americans in 1776, he was elevated to the rank of Earl of Mansfield. With the utter defeat of the British at Saratoga in 1777, however, events began to change. Soon France entered the contest, but Lord Mansfield never gave up until King George III was forced to sue for peace. Get a detailed look at a dark horse of the American Revolution who played a critical role in driving the conflict.
The Covenant Sealed
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Jonathan Edwards and Justification by Faith
Jonathan Edwards (1703-1758) is widely regarded as North America's most influential theologian. Throughout the early decades of his ministry he engaged in a public and sustained debate with 'Arminian' theology, a crusade that contributed significantly to the events of the Great Awakening. This book investigates the contours and substance of this theological war. In establishing a clearer historical context for this polemic, McClenahan seeks to overturn the scholarly consensus that Edwards' own theology was a twisting of the Reformed tradition. By demonstrating that Edwards' interlocutor was the dead English Archbishop, John Tillotson, McClenahan provides the hermeneutical key for many of Edwards' most significant works. Justification by faith is one of the most contested doctrines in contemporary theology and Jonathan Edwards, referred to as America's Augustine, wrote extensively on this area. His is a voice that many people are keen to hear.
The New England Soul
Harry Stout's groundbreaking study of preaching in colonial New England changed the field when it first appeared in 1986. Here, twenty-five years later, is a reissue of Stout's book: a reconstruction of the full import of the colonial sermon as a multi-faceted institution that served both religious and political purposes and explained history and society to the New England Puritans for one and a half centuries.
Biblical Authority
With courtesy and restraint Professor Woodbridge administers a series of knock-out blows to the confidently voiced claim that factual inerrancy is no authentic element in the historic Christian view of Scripture.
Worldly Saints
"Ryken's Worldly Saints offers a fine introduction to seventeenth-century Puritanism in its English and American contexts. The work is rich in quotations from Puritan worthies and is ideally suited to general readers who have not delved widely into Puritan literature. It will also be a source of information and inspiration to those who seek a clearer understanding of the Puritan roots of American Christianity." -Harry Stout, Yale University "...the typical Puritans were not wild men, fierce and freaky, religious fanatics and social extremists, but sober, conscientious, and cultured citizens, persons of principle, determined and disciplined excelling in the domestic virtues, and with no obvio...
Exile and Kingdom
This book explores the ideological origins of the Puritan migration to and experience in America.
