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The Transatlantic Hispanic Baroque
Gathering a group of internationally renowned scholars, this volume presents cutting-edge research on the complex processes of identity formation in the transatlantic world of the Hispanic Baroque. Identities in the Hispanic world are deeply intertwined with sociological concepts such as class and estate, with geography and religion (i.e. the mixing of Spanish Catholics with converted Jews, Muslims, Dutch and German Protestants), and with issues related to the ethnic diversity of the world’s first transatlantic empire and its various miscegenations. Contributors to this volume offer the reader diverse vantage points on the challenging problem of how identities in the Hispanic world may be analyzed and interpreted. A number of contributors relate earlier processes and formations to Neo-Baroque and postmodern conceptualisations of identity. Given the strong interest in identity and identity-formation within contemporary cultural studies, the book will be of interest to a broad group of readers from the fields of law, geography, history, anthropology and literature.
The Great Siege of Malta
The definitive battle in the clash of empires that has defined Europe for 500 years
Structures of Reform: The Mercedarian Order in the Spanish Golden Age
During the sixteenth and the seventeenth centuries the Mercedarian Order of friars, founded in the 1220s, underwent a period of reform from which it emerged utterly transformed. This study sets out to examine not only the context of that reform - the policies of the crown and the papacy, the condition of Catalonia and Spain at large, the circumstances prevailing within the Order and the dialogue with its past - but also to grasp the essence of monastic reform itself against this diverse background. The imposition of other than purely religious criteria onto the reform agenda alerts us to the deeper implications of monastic change in Early Modern Europe. For the Mercedarians the result by 1650 was a wholly new Order; the evolution of this process, by turns calculated and unexpected, is here explored.
We, the King
Reveals how ordinary subjects in the New World aided and abetted law-making in the Spanish Empire.
Iberia and the Mediterranean World of the Middle Ages
This series of essays, dedicated to the work and career of Father Robert I. Burns, S.J., treats the complex relationship of Spain to the Western Mediterranean and Atlantic on the eve of Spain's ascent as a world power.
Joan Binimelis: Descripció particular de l'illa de Mallorca e viles
Aquest volum, escrit per l'eclesiàstic Joan Binimelis (1538/9-1616), constitueix la primera edició crítica del Llibre V de la Història general del Regne de Mallorca en la versió catalana que, com és sabut, és l'original. Sens dubte, aquesta part de l'obra, dedicada a la descripció geogràfica de Mallorca i de caràcter autònom respecte a la narració històrica i cronística, representa l'aportació més original de l'autor i la que manté més vigència i interès avui dia, tant per la modernitat del seu plantejament, com per la diversitat dels aspectes que són objecte de la seua metòdica atenció: situació geogràfica, afrontacions, proveïment d'aigua, cales i aptesa per a desembarcaments, cabuda i possibilitats d'ancoratge, demografia, dades econòmiques -produccions agrícoles i ramaderes--, dades històriques, règim jurídic, institucions, monuments i d'altres informacions rellevants de les poblacions illenques.
Between Christians and Moriscos
In early modern Spain the monarchy's universal policy to convert all of its subjects to Christianity did not end distinctions among ethnic religious groups, but rather made relations between them more contentious. Old Christians, those whose families had always been Christian, defined themselves in opposition to forcibly baptized Muslims (moriscos) and Jews (conversos). Here historian Benjamin Ehlers studies the relations between Christians and moriscos in Valencia by analyzing the ideas and policies of archbishop Juan de Ribera. Juan de Ribera, a young reformer appointed to the diocese of Valencia in 1568, arrived at his new post to find a congregation deeply divided between Christians and ...
The Crown of Aragon
The Crown of Aragon. A Singular Mediterranean Empire recovers the history of an empire which was of great importance in the late medieval Mediterranean, but which has since been relegated almost to oblivion by the course of history. The Crown of Aragon was a Mediterranean crossroads: between west and east for the economy, and between north and south for culture and religion, drawing in many different peoples, covering Iberia to Greece. A new vision of the Crown of Aragon as a framework of overlapping identities facilitates its historiographical recovery, showcased in the chapters of this volume which analyse the economy, institutions, social evolution, political strategy and cultural expression in literature and art of the Crown of Aragon. Contributors are David Abulafia, Lola Badia, Xavier Barral-i-Altet, Pere Benito, Maria Bonet, Jesús Brufal, Alessandra Cioppi, Damien Coulon, Luciano Gallinari, Isabel Grifoll, Adam J. Kosto, Esther Martí-Setañés, Sebastiana Nocco, Antoni Riera, Flocel Sabaté and Antoni Simon.
Franciscan Spirituality and Mission in New Spain, 1524-1599
Franciscans in sixteenth-century New Spain were deeply ambivalent about their mission work. Fray Juan de Zumárraga, the first archbishop of Mexico, begged the king to find someone else to do his job so that he could go home. Fray Juan de Ribas, one of the original twelve 'apostles of Mexico' and a founding pillar of the church in New Spain, later fled with eleven other friars into the wilderness to escape the demands of building that church. Fray Jerónimo de Mendieta, having returned from an important preaching tour in New Spain, wrote to his superior that he did not want to enlist again, and that the only way he would return to the mission field was if God dragged him by the hair. This di...
Texts from the Middle
Texts from the Middle is a companion primary source reader to the textbook The Sea in the Middle. It can be used alone or in conjunction with the textbook, providing an original history of the Middle Ages that places the Mediterranean at the geographical center of the study of the period from 650 to 1650. Building on the textbook’s unique approach, these sources center on the Mediterranean and emphasize the role played by peoples and cultures of Africa, Asia, and Europe in an age when Christians, Muslims, and Jews of various denominations engaged with each other in both conflict and collaboration. The supplementary reader mirrors the main text’s fifteen-chapter structure, providing six sources per chapter. The two texts pair together to provide a framework and materials that guide students through this complex but essential history—one that will appeal to the diverse student bodies of today.
