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In 'An encyclopedist of the dark ages: Isidore of Seville', Ernest Brehaut delves into the life and work of Isidore of Seville, a prominent figure in early medieval scholarship. Brehaut meticulously explores Isidore's contributions as an encyclopedist, focusing on his most famous work, the 'Etymologiae'. The book provides a thorough analysis of Isidore's literary style and the historical context in which he wrote, shedding light on his influence on later scholars and the preservation of knowledge in the dark ages. Brehaut's scholarly approach offers a deep understanding of Isidore's significance in the intellectual history of the early medieval period. By examining Isidore's work in detail, Brehaut demonstrates the importance of studying the writings of lesser-known figures in shaping our understanding of the past. 'An encyclopedist of the dark ages: Isidore of Seville' is a must-read for those interested in medieval scholarship, intellectual history, and the preservation of knowledge in challenging times.
Each chapter in this workbook, designed for middle and high school-aged students, focuses on a particular topic. Several pages explain the topic in a lively and readable fashion and are then followed by objective exercises and suggestions for student projects and classroom discussions.
Written in the 6th century by Gregory, the Bishop of Tours, "Historia Francorum", translated as History of the Franks, is a ten volume work that recounts the world's history from creation, focusing on the movement of Christianity into Gaul, an ancient region corresponding to modern France, Belgium, the south Netherlands, Southwest Germany, and northern Italy.
One of the most pressing issues for scholars of religion concerns the role of persuasion in early Christianities and other religions in Greco-Roman antiquity. The essays in Rhetoric and Reality in Early Christianities explore questions about persuasion and its relationship to early Christianities. The contributors theorize about persuasion as the effect of verbal performances, such as argumentation in accordance with rules of rhetoric, or as a result of other types of performance: ritual, behavioural, or imagistic. They discuss the relationship between the verbal performance of rhetoric and other performative modes in generating, sustaining, and transmitting a persuasive form of religiosity....
One naturally assumes that when they listen to their Pastor, Reverend, or Priest, that they speak the truth, and takes for granted that when the Pope speaks, he also speaks the truth. Yet few Christians are conscious, much less concerned to hear about the truth, or of how they have been deceived for centuries, and betrayed again by their sacrosanct religious institutions bent upon enriching themselves by their ignorance of the faith's history and gullibility. This book deals with the truth, the truth, which many Christian sects do not wish to convey to their followers. For almost two thousand years Christians have maintained that Jesus was God incarnate, a sinless man, a man born of a virgin...
Following the collapse of the western Roman Empire, the Franks established in northern Gaul one of the most enduring of the Germanic barbarian kingdoms. They produced a legal code (which they called the Salic law) at approximately the same time that the Visigoths and Burgundians produced theirs, but the Frankish code is the least Romanized and most Germanic of the three. Unlike Roman law, this code does not emphasize marriage and the family, inheritance, gifts, and contracts; rather, Lex Salica is largely devoted to establishing fixed monetary or other penalties for a wide variety of damaging acts such as "killing women and children," "striking a man on the head so that the brain shows," or ...
This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to ...
Modernity offers people choices about who they want to be and how they want to appear to others. The way in which Jews choose to frame their identity establishes the dynamic of their social relations with other Jews and non-Jews - a dynamic complicated by how non-Jews position the boundaries around what and who they define as Jewish. This book uncovers these processes, historically, as well as in contemporary behavior, and finds explanations for the various manifestations, in feeling and action, of 'being Jewish.' Boundaries and borders raise fundamental questions about the difference between Jews and non-Jews. At root, the question is how 'Jewish' is understood in social situations where pe...
Central to the idea of a perfect society is the idea that communities must be strong and bound together with shared ideologies. However, while this may be true, rarely are the individuals that comprise a community given primacy of place as central to a strong communal theory. This volume moves away from the dominant, current macro-level theorising on the subject of identity and its relationship to and with globalising trends, focusing instead on the individual’s relationship with utopia so as to offer new interpretive approaches for engaging with and examining utopian individuality. Interdisciplinary in scope and bringing together work from around the world, The Individual and Utopia enqui...