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The Way of Transformation is a play on the title of St. Teresa’s classic The Way of Perfection. Written for her Discalced Carmelite nuns, it is nonetheless considered Teresa’s “operations manual” for anyone genuinely committed to the spiritual life. But by “perfection” she doesn’t intend the futile pursuit of idealized flawlessness, as some might think. Rather, Teresa means achieving an authentic human fulfillment—a true becoming of that person we are meant to be. Offering a fresh perspective on St. Teresa’s thought, Father Mark O’Keefe draws our attention to the central fact that she considers the virtues—especially love of neighbor, detachment, and humility—as the e...
“Love people.” An oft-proclaimed rallying cry for Christians, but what does it look like, in practice, to love? We may believe that love is “the greatest” (1 Cor 13:13). Love may be our destination. But do we know how to get there? This book addresses essential questions about the Christian life. What is a true, compelling, and helpful Christian understanding of love? What is spiritual growth supposed to do to us or for us (or for others, through us)? How can we speak of grace and personal initiative in one theological vision? How do we go beyond a spirituality that is either too privatized and insular or too activist without the undergirding character needed to sustain such activism? How do we ensure love is not simply a principle we hold or a slogan we applaud but a powerful force that perpetually grows in us and ripples out to others in concrete, transformative ways? This book is a guide to love. Drawing on virtue ethics, psychology, theology, and spirituality, it offers a love-centered, hopeful vision of the Christian spiritual life. The story in which God invites us to live is about a journey of love, toward love. Is this your story?
Following the Second Vatican Council, when each Religious Institute was encouraged to research its charism, some Institutes experienced a tension between their charism and their mission, or even difficulty identifying what their charism was. This book is a study of the theological understanding of charism and of mission in relation to Religious Life within the Catholic Church. While this topic has featured in much Roman Catholic theological literature since Vatican II, there appears to be a dearth of in-depth studies. This book addresses this apparent lacuna. It draws particularly on the work of two major theologians, Jean-Marie Roger Tillard OP and Sandra Marie Schneiders IHM, who have refl...
When Sarah overhears God tell Abraham that she will give birth to a son, she laughs. She laughs to herself at the impossibility of her, in her old age, bearing a child (Gen 18:12). But God’s ways are not Sarah’s ways; God is far more wonderful than Sarah imagines. Of course, Sarah does give birth to a son and names him Isaac, whose name means to laugh: God has brought laughter for me; everyone who hears will laugh with me (Gen 21:6). Surely, the ancient audience—aware of the many incongruities in this story—did laugh. But can we in modern times recover the divine humor, the paradox and promise, in this and other biblical accounts? Can we use that sacred laughter as a means to evangel...
The poetry and prose writings of the sixteenth-century Spanish friar John of the Cross are of interest to scholars of systematic theology, Christian spirituality, and Spanish poetry. This work provides the first extended English-language analysis of these writings since the 1950s.
Although each generation searches for effective ways to be salt and light, Elaine Heath argues that the church is currently in an especially difficult place--a dark night of the soul. She calls the church to embrace, rather than ignore, its difficulties and find different ways of doing outreach. Heath brings a fresh perspective to the theory and practice of evangelism by approaching it through contemplative spirituality. By looking to mystics, saints, and martyrs of church history--such as Ignatius of Loyola, Julian of Norwich, St. Francis, John Wesley, Mother Theresa, and Henri Nouwen--she suggests we can discover ways of thinking about God that result in a life of outreach.
The recent Year for Priests focused considerable attention on the priesthood, resulting in many books, articles, retreats, conferences, and symposia. In Gold Tested in Fire, Ronald D. Witherup, SS, makes an important new contribution. Intersecting scriptural and theological context with lived pastoral insight, Witherup explores both classic and contemporary understandings of the priesthood, offers insights into the four pillars" suggested for priestly formation, and looks at the charism of priests, and the need for ongoing formation across a life-span. Having engaged in priestly formation in seminaries for a number of years, Witherup moves beyond overly idealized or pietistic approaches to the presbyteral life to offer key insights on the challenges and rewards inherent in contemporary priestly ministry. Underlying his approach is the firm conviction that the present testing in the priesthood is a profound summons to a new Pentecost, inopportunity for the priesthood to be cleansed and remade, and ultimately stronger.
This text covers changes in the Mass since publication in 1971, including the 1985 reprint revisions (notably Eucharistic Prayers and Eucharistic Prayers from Masses with children). It also describes the rites of the Church in the context of their theological and historical background and in relation to pastoral practice. It is aimed at theology students, students on liturgy courses especially those following the syllabus for liturgical formation issued by the Liturgy Office and all those seeking a deeper understanding of the Mass.
This book is the product of both historical and personal interest in the grounds of religious conviction. It deals with the practice and development of the tradition of 'discernment of spirits' in the late fourteenth-century England and sixteenth-century Spain as reflected in the classical texts of the mystics of the periods; Julian of Norwich, the Cloud Author and Walter Hilton in England and Ignatius of Loyola and John of the Cross in Spain. The tradition of 'discernment' came into being at the very beginning of the Church's history and has been appropriated, adapted and developed throughout its history. The book explores how the tradition is expanded and maintains continuity with its orig...