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Luke, Judaism, and the Scholars
This survey of the history of critical scholarship on the Gospel of Luke and the Acts of the Apostles draws particular attention to the interpretation of Luke's treatment of Jews and Judaism. It notes that the Holocaust was a major turning point in the history of New Testament scholarship.
John: Chapters 1-6
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Theology as History, History as Theology
This monograph explores the theology of the Acts of the Apostles while taking seriously the status of the writing as ancient historiography: What does it mean to speak of theology in a historiographical work? How can this theology be apprehended? What does this theology have to do with the overall character of the writing and with how the writing functioned for its original audience? Acts 19 is both, case study and source to generate the answers.
"Convinced that God Had Called Us"
Employing narrative criticism to provide a comprehensive examination of the dreams and visions in Luke-Acts, this study highlights those passages in which characters interpret their visionary encounters (e.g., the infancy narrative, Saul's/Paul's conversion, the Cornelius-Peter episode, and Paul's dream at Troas).
Of Widows and Meals
Though "community" has become a common byword in the contemporary Western church, the practice of communal sharing has effectively fallen by the wayside. Unfortunately, it is often the poor who are left wanting because we no longer come together. Reta Halteman Finger finds a solution to this modern problem by learning from the ancient Mediterranean Christian culture of community. In the earliest Jerusalem church, in holding the responsibility for preparing and serving communal meals, women were given a place of honor. With the table fellowship and goods sharing of the early church, Luke says, "there were no needy persons among them" (Acts 4:34). Finger thoroughly examines this agape-meal tradition, challenging traditional interpretations of the "community of goods" in the Jerusalem church and proving that the communal sharing lasted for hundreds of years longer than previously assumed. Of Widows and Meals begins a discussion of need in community that can revolutionize the contemporary church's interaction with the world at large.
The Papacy and the Orthodox
The Papacy and the Orthodox examines the centuries-long debate over the primacy and authority of the Bishop of Rome, especially in relation to the Christian East, and offers a comprehensive history of the debate and its underlying theological issues. Siecienski masterfully brings together all of the biblical, patristic, and historical material necessary to understand this longstanding debate. This book is an invaluable resource as both Catholics and Orthodox continue to reexamine the sources and history of the debate.
The Reign of God and Rome in Luke's Passion Narrative
From a Korean perspective, this book examines how Luke's Passion Narrative constructs the space-time of the Reign of God both in contest to and in compliance with that of Rome and shows how Luke's colonial relations complicate the Gospel's theological perspectives.
Daniel's Son of Man in Mark
Through the use of current intertextual methods and narrative criticism, this book offers a fresh examination of the Son of Man in Mark, developing the conclusions of Morna Hooker's 1967 work, The Son of Man in Mark: A Study of the Background of the Term "Son of Man" and Its Use in St. Mark's Gospel. Contrary to recent scholarship that argues Mark's Son of Man does not make any thematic or christological contribution to the Gospel and/or that the OT background of the Son of Man phrase is irrelevant, this work demonstrates that the Son of Man, when examined in light of Daniel 7, advances one of Mark's major themes: the transition of the locus of Yahweh's saving presence from the Jerusalem temple to a new covenant community that is not only founded on the Son of Man's sacrificial death but also is vindicated at his coming in the heavenly temple.
Luke-Acts and the Rhetoric of History
Revised thesis (Ph.D.)- -University of Chicago, Chicago, 2003.
