Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Modern Individuality in Hegel's Practical Philosophy
Modern individuality is the not-so-secret protagonist of Hegel’s practical philosophy. In the framework of spirit, Hegel presents some basic features of the individual’s way of life, lifeworld, self-interpreation, and self-determination, which can also be timely in shaping our own personal and social identities.
Dialectics, Politics, and the Contemporary Value of Hegel's Practical Philosophy
This book explores and details the actuality (Aktualität) of Hegel’s social and political philosophy--its relevance, topicality, and contemporary validity. It asserts--against the assumptions of those in a wide range of traditions--that Hegel’s thought not only remains relevant to debates in current social and political theory, but is capable of productively enhancing and enriching those debates. The book is divided into three main sections. Part 1 considers the actuality of Hegel’s social and political thought in the context of a constructed dialogues with later social and political theorists, including Marx, Adorno, Habermas, and Rawls. Part 2 explores Hegel’s internal criticism of Enlightenment rationality as well as the unique manner in which his thought reaffirms both the classical tradition of politics and the Christian conception of freedom in order to deepen and further develop our understanding of modernity and modern secularity. Part 3 considers Hegel’s contribution to current theorizing about globalization.
What Does it Mean to Be Human? Was heißt es, Mensch zu sein?
This celebratory publication is an expression of deepest gratitude to Herta Nagl-Docekal. With this volume, colleagues, graduates and friends want to celebrate her philosophical oeuvre. Her entire life’s work has been characterized by both humanitarian and humanist commitment: to seek the principles of justice in the co-existence of human beings, but that philosophy also provides the basic yardstick, to highlight distortions on recent theories. Her philosophical work is alive with the commitment to a philosophy which is compelled to seek the principles of greater justice and solidarity
The Nature of the Self
In the contemporary (practical) philosophy, recognition is one of the central concepts. Humans are thematized as individuals who recognize one another as moral and legal persons. The central problem of the globalized, multicultural societies is how to harmonize the legal persons (who are free and equal) with moral persons (who may have their unique identity). In The Nature of the Self the thesis is elaborated that, in the contemporary discussion, a central dimension of recognition is lacking. All forms of moral and legal recognition presuppose the recognition at a more fundamental level: the recognition of the body by the mind. The systematic development of this relation can be performed with the help of a critical reconstruction of Hegel ’s project in the Phenomenology of Spirit and the Philosophy of Right. This reconstruction results in a differentiated concept of the self: in three forms of the self (corresponding with three forms of recognition) and their institutional embodiment. This concept of the self not only competes with the position of Jürgen Habermas and Axel Honneth (as it is explicitly elaborated), but also with the one of John Rawls.
Hegel's 'Individuality'
This book explores an overlooked area in Hegel studies: his use of ‘individuality’ (Individualität). Hegel joined a lively conversation, from Leibniz to Romanticism and beyond, about this novel concept/phenomenon. Successive chapters track Hegel’s engagement, in such texts as the Phenomenology, Encyclopedia, and Aesthetics. Hegel’s system tends to follow a syllogistic logic (universal, particular, singular), but ‘individuality’ departs from the norm. The category enacts a certain pragmatics (as against semantics or syntactics) regarding tacit assumptions at work or implicit terms of address, which requires active participation by a thinking subject charged with discerning individuality (which bars resort to explicit rules). The category reflexively implicates the user even in presuming an objective context. ‘Individuality’ should not be confused with ‘individualism,’ wholly distinct in origin. Moreover, Hegel’s Aesthetics embraces a paradoxical anachronism. Like ‘art’ itself, ‘individuality’ emerged as an essentially modern category, though one transferred to the past and to distant cultures.
Hegel and History
Comprehensive overview of Hegel’s thought on history.
Recognition - German Idealism as an Ongoing Challenge
There has been an intensive debate in recent years, particularly in political philosophy, on how the concept of recognition ( Anerkennung) can bring insight into understanding social and political relationships and answering ethical questions. Proponents of this philosophy seek to apply German Idealism, especially Hegel, to the arguments of recognition in order to solve contemporary problems. However, does the present debate incorporate sufficiently the requirements of the idealist philosophy which it pretends to inherit and update? As a new paradigm for philosophy claiming to actualize German idealist philosophy, it provokes questions about the foundation of the principle of recognition its...
Snow Flowers
Snow Flowers is a rare study by one of the 1,300 Hungarian Jewish inmates who were "eased out" by the SS to Junkers Company to produce airplane parts in Markkleeberg, Germany. Working conditions and profits shed light on slave labor establishments. Describing prisoners' ways of coping, their spiritual world addresses the question of how it was possible to live in the camp. A recurring theme is the experience of the author and her teenage sister. The 250 French political resistance fighters in the camp shared the death march and the anguish of the Allied bombing. Russian soldiers bent on sexual exploitation were the first disappointment after liberation. Homecoming and life of the survivor are recounted in the concluding chapters. The eight years of research on this book was prompted by the query of a Markkleeberg school teacher. German archival documents, songs, diaries written in the camp, and the testimonies of 110 fellow survivors provide a collective and a personal narrative. The book is part of a traveling exhibit, "The Forgotten Women of Buchenwald." Dr. Stessel is a retired librarian from The New York Public Library.
