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From #1 New York Times bestselling author Ilona Andrews comes a novella featuring Roman, our favorite Volhv wizard in the always intriguing, colorful, volatile Kate Daniels world. It’s not easy serving Chernobog, the God of Destruction, Darkness and Death...especially during the holidays; and especially when you’re out of eggnog and one of your pesky, freeloading mythic creatures has eaten your last cookie. Roman would like nothing more than to be left alone, but when a wounded boy stumbles into his yard and begs for sanctuary, Roman takes him in. Now elite mercenaries are camped out on his property, combat mages are dousing the house with fire, and strange priests are unleashing arcane magic. They thought Roman was easy pickings, just a hermit in the woods, but they chose the wrong dark priest to annoy. For while Roman might be patient, he is the Black Volhv, filled with the love of his terrible god. For his adversaries, it's a fight to the death, but for him, it's just another day in the neighborhood. Includes a bonus short story and more!
In 1885, a large hypogeum was discovered at the Saint-Étienne Compound, the domain acquired only two and a half years before by the Dominicans on the western slope of El Heidhemiyeh hill, about 250 m north of the Jerusalem Ottoman wall. After the unearthing of a second large hypogeum, only fifty metres north of Hypogeum 1, in their monumental work on the history of Jerusalem, the two eminent Dominican scholars Louis-Hugues Vincent and Felix-Marie Abel proposed to date the two burial complexes to the Hellenistic or Roman period. This dating remained unchallenged until the survey of 1974–75, carried out by the distinguished Israeli archaeologists Gabriel Barkay and Amos Kloner, who proposed...
A panoramic and colourful view of the many ethnic identities, languages and cultures composing the Roman Empire.
In this book, Alex J. Ramos examines production, consumption, and transaction in the regional economy of Galilee during the Early Roman period. Drawing on literary sources—including biblical texts, Josephus, and the Mishnah—and archaeological evidence, he assesses the ways that the Roman and Herodian states, settlement patterns, and Jewish religious obligations would have shaped household economic behavior. Approaching the topic through new institutional economics, Ramos considers the role of state institutions of administration and taxation and religious institutions derived from the Torah and the Temple in structuring for Galilean Jews the incentives, priorities, and costs of economic ...
This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its ...
We understand the world around us in terms of built spaces. Such spaces are shaped by human activity, and in turn, affect how people live. Through an analysis of archaeological and textual evidence from the beginnings of Hasmonean influence in Galilee, until the outbreak of the First Jewish War against Rome, this book explores how Judaism was socially expressed: bodily, communally, and regionally. Within each expression, certain aspects of Jewish identity operate, these being purity conceptions, communal gatherings, and Galilee's relationship with the Hasmoneans, Jerusalem, and the Temple in its final days.
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The book discusses the history and the archaeology of Jerusalem in the Roman period (70-400 CE) following a chronological order, from the establishment of the Tenth Roman Legion’s camp on the ruins of Jerusalem in 70 CE, through the foundation of Aelia Capitolina by Hadrian, in around 130 CE, and the Christianization of the population and the cityscape in the fourth century. Cemeteries around the city, the rural hinterland, and the imperial roads that led to and from Aelia Capitolina are discussed as well. Due to the paucity of historical sources, the book is based on archaeological remains, suggesting a reconstruction of the city's development and a discussion of the population’s identity.
Set in Ghana, West Africa in the late 1960s, GHANAMAN is a coming of age story that traces the joys and hardships of 12 year old Kofi Mensah, and his adopted family, the Anamans. It is a story of love, friendship, betrayal, sacrifice, infidelity, survival and redemption. Will Kofi complete his formal education and fulfill his dream of helping his younger siblings in Sankor get out of poverty? How does a military coup detat affect a young West African country? Will the Anaman family overcome political, economic, and social obstacles in the new Ghana? These are some of the questions answered in Kabudi Wanga Wanzalas GHANAMAN.
Drawing on the expertise of archaeologists, historians, biblical scholars, and social-science interpreters who have devoted a significant amount of time and energy in the research of ancient Galilee, this accessible volume includes modern general studies of Galilee and of Galilean history, as well as specialized studies on taxation, ethnicity, religious practices, road systems, trade and markets, education, health, village life, houses, and the urban-rural divide. This resource includes a rich selection of images, figures, charts, and maps.